Jump to content

East Germany

Page semi-protected
From Wikipedia, the free encyclopedia
(Redirected from E. Germany)

German Democratic Republic
Deutsche Demokratische Republik (German)
1949–1990
Flag of East Germany
Flag
(1959–1990)
Emblem (1955–1990) of East Germany
Emblem
(1955–1990)
Motto: "Proletarier aller Länder, vereinigt Euch!"
("Workers of the world, unite!")
Anthem: "Auferstanden aus Ruinen"
("Risen from Ruins")
Location of the East Germany (dark green)

in Europe (dark grey)

Capital
and largest city
East Berlin[a]
52°31′N 13°24′E / 52.517°N 13.400°E / 52.517; 13.400
Official languagesGerman
Sorbian (in parts of Bezirk Dresden and Bezirk Cottbus)
Religion
See Religion in East Germany
Demonym(s)
GovernmentMarxist–Leninist one-party socialist republic
SED Leader[b] 
• 1946–1950[c]
Wilhelm Pieck and Otto Grotewohl[d]
• 1950–1971
Walter Ulbricht
• 1971–1989
Erich Honecker
• 1989[e]
Egon Krenz
Head of State 
• 1949–1960 (first)
Wilhelm Pieck
• 1990 (last)
Sabine Bergmann-Pohl
Head of Government 
• 1949–1964 (first)
Otto Grotewohl
• 1990 (last)
Lothar de Maizière
LegislatureVolkskammer
Länderkammer[f]
Historical eraCold War
7 October 1949
16 June 1953
14 May 1955
4 June 1961
9 April 1968
• Basic Treaty with the FRG
21 December 1972
• Admitted to the UN
18 September 1973
13 October 1989
9 November 1989
12 September 1990
3 October 1990
Area
• Total
108,875 km2 (42,037 sq mi)
Population
• 1950
18,388,000[g][1]
• 1970
17,068,000
• 1990
16,111,000
• Density
149/km2 (385.9/sq mi)
GDP (PPP)1989 estimate
• Total
$525.29 billion[2]
• Per capita
$26,631[2]
HDI (1990 formula)0.953[3]
very high
Currency
  • East German mark (1949–1990), officially named:
    • Deutsche Mark (1949–1964)
    • Mark der Deutschen Notenbank (1964–1967)
    • Mark der DDR (1967–1990)
  • Deutsche Mark (from 1 July 1990)
Time zone(UTC+1)
Drives onRight
Calling code+37
ISO 3166 codeDD
Internet TLD.dd[h][4]
Preceded by
Succeeded by
Soviet occupation zone in Germany
Federal Republic of Germany
Today part ofGermany
The initial Flag of East Germany (GDR) adopted in 1949 was identical to that of West Germany (FRG). In 1959, the government of this country issued a new version of the flag bearing the national emblem, serving to distinguish East from West.

East Germany (German: Ostdeutschland [ˈɔstˌdɔʏtʃlant] ), officially known as the German Democratic Republic (GDR; Deutsche Demokratische Republik [ˈdɔʏtʃə demoˈkʁaːtɪʃə ʁepuˈbliːk] , DDR [ˌdeːdeːˈʔɛʁ] ), was a country in Central Europe from its formation on 7 October 1949 until its reunification with West Germany on 3 October 1990. Until 1989, it was generally viewed as a communist state and described itself as a socialist "workers' and peasants' state".[5] The economy of the country was centrally planned and state-owned.[6] Although the GDR had to pay substantial war reparations to the Soviets, its economy became the most successful in the Eastern Bloc.[7]

Before its establishment, the country's territory was administered and occupied by Soviet forces following the Berlin Declaration abolishing German sovereignty in World War II. The Potsdam Agreement established the Soviet-occupied zone, bounded on the east by the Oder-Neiße line. The GDR was dominated by the Socialist Unity Party of Germany (SED), a communist party, before being democratized and liberalized in 1989 as a result of the pressure against communist governments brought by the Revolutions of 1989. This paved the way for East Germany's reunification with the West. Unlike the government of West Germany, the SED did not see its state as the successor to the German Reich (1871–1945) and abolished the goal of unification in the constitution (1974). The SED-ruled GDR was often described as a Soviet satellite state; historians described it as an authoritarian regime.[8][9]

Geographically the GDR bordered the Baltic Sea to the north, Poland to the east, Czechoslovakia to the southeast, and West Germany to the southwest and west. Internally, the GDR also bordered the Soviet sector of Allied-occupied Berlin, known as East Berlin, which was also administered as the country's de facto capital. It also bordered the three sectors occupied by the United States, United Kingdom, and France known collectively as West Berlin (de facto part of the FRG). Emigration to the West was a significant problem as many emigrants were well-educated young people; such emigration weakened the state economically. In response, the GDR government fortified its inner German border and later built the Berlin Wall in 1961.[10] Many people attempting to flee[11][12][13] were killed by border guards or booby traps such as landmines.[14]

In 1989 numerous social, economic, and political forces in the GDR and abroad, one of the most notable being peaceful protests starting in the city of Leipzig, led to the fall of the Berlin Wall and the establishment of a government committed to liberalization. The following year, a free and fair election was held in the country,[15] and international negotiations between the four former Allied countries and the two German states commenced. The negotiations led to the signing of the Final Settlement treaty, which replaced the Potsdam Agreement on the status and borders of a future, reunited Germany. The GDR ceased to exist when its five states ("Länder") joined the Federal Republic of Germany under Article 23 of the Basic Law, and its capital East Berlin united with West Berlin on 3 October 1990. Several of the GDR's leaders, notably its last communist leader Egon Krenz, were later prosecuted for offenses committed during the GDR era.[16][17]

Naming conventions

The official name was Deutsche Demokratische Republik (German Democratic Republic), usually abbreviated to DDR (GDR). Both terms were used in East Germany, with increasing usage of the abbreviated form, especially since East Germany considered West Germans and West Berliners to be foreigners following the promulgation of its second constitution in 1968. West Germans, the western media and statesmen initially avoided the official name and its abbreviation, instead using terms like Ostzone (Eastern Zone),[18] Sowjetische Besatzungszone (Soviet Occupation Zone; often abbreviated to SBZ) and sogenannte DDR[19] or "so-called GDR".[20]

The centre of political power in East Berlin was – in the West – referred to as Pankow (the seat of command of the Soviet forces in Germany was in Karlshorst, a district in the East of Berlin).[18] Over time, however, the abbreviation "DDR" was also increasingly used colloquially by West Germans and West German media.[i]

When used by West Germans, Westdeutschland (West Germany) was a term almost always in reference to the geographic region of Western Germany and not to the area within the boundaries of the Federal Republic of Germany. However, this use was not always consistent and West Berliners frequently used the term Westdeutschland to denote the Federal Republic.[21] Before World War II, Ostdeutschland (eastern Germany) was used to describe all the territories east of the Elbe (East Elbia), as reflected in the works of sociologist Max Weber and political theorist Carl Schmitt.[22][23][24][25][26]

History

On the basis of the Potsdam Conference, the Allies jointly occupied Germany west of the Oder–Neisse line, later forming these occupied territories into two independent countries. Light grey: territories annexed by Poland and the Soviet Union; dark grey: West Germany (formed from the US, UK and French occupation zones, including West Berlin); red: East Germany (formed from the Soviet occupation zone, including East Berlin).

Explaining the internal impact of the GDR government from the perspective of German history in the long term, historian Gerhard A. Ritter (2002) has argued that the East German state was defined by two dominant forces – Soviet communism on the one hand, and German traditions filtered through the interwar experiences of German communists on the other.[27] Throughout its existence GDR consistently grappled with the influence of the more prosperous West, against which East Germans continually measured their own nation. The notable transformations instituted by the communist regime were particularly evident in the abolition of capitalism, the overhaul of industrial and agricultural sectors, the militarization of society, and the political orientation of both the educational system and the media.

On the other hand, the new regime made relatively few changes in the historically independent domains of the sciences, the engineering professions,[28]: 185–189  the Protestant churches,[28]: 190  and in many bourgeois lifestyles.[28]: 190  Social policy, says Ritter, became a critical legitimization tool in the last decades and mixed socialist and traditional elements about equally.[28]

Origins

At the Yalta Conference during World War II, the Allies, i.e., the United States (US), the United Kingdom (UK), and the Soviet Union (USSR), agreed on dividing a defeated Nazi Germany into occupation zones,[29] and on dividing Berlin, the German capital, among the Allied powers as well. Initially, this meant the formation of three zones of occupation, i.e., American, British, and Soviet. Later, a French zone was carved out of the US and British zones.[30]

1949 establishment

The ruling communist party, known as the Socialist Unity Party of Germany (SED), formed on 21 April 1946 from the merger between the Communist Party of Germany (KPD) and the Social Democratic Party of Germany (SPD).[31] The two former parties were notorious rivals when they were active before the Nazis consolidated all power and criminalized them, and official East German and Soviet histories portrayed this merger as a voluntary pooling of efforts by the socialist parties and symbolic of the new friendship of German socialists after defeating their common enemy; however, there is much evidence that the merger was more troubled than commonly portrayed, and that the Soviet occupation authorities applied great pressure on the SPD's eastern branch to merge with the KPD, and the communists, who held a majority, had virtually total control over policy.[32] The SED remained the ruling party for the entire duration of the East German state. It had close ties with the Soviets, which maintained military forces in East Germany until the dissolution of the Soviet regime in 1991 (Russia continued to maintain forces in the territory of the former East Germany until 1994), with the purpose of countering NATO bases in West Germany.

As West Germany was reorganized and gained independence from its occupiers (1945–1949), the GDR was established in East Germany in October 1949. The emergence of the two sovereign states solidified the 1945 division of Germany.[33] On 10 March 1952, (in what would become known as the "Stalin Note") the General Secretary of the Communist Party of the Soviet Union, Joseph Stalin, issued a proposal to reunify Germany with a policy of neutrality, with no conditions on economic policies and with guarantees for "the rights of man and basic freedoms, including freedom of speech, press, religious persuasion, political conviction, and assembly" and free activity of democratic parties and organizations.[34] The West demurred; reunification was not then a priority for the leadership of West Germany, and the NATO powers declined the proposal, asserting that Germany should be able to join NATO and that such a negotiation with the Soviet Union would be seen as a capitulation.

In 1949 the Soviets turned control of East Germany over to the SED, headed by Wilhelm Pieck (1876–1960), who became President of the GDR and held the office until his death, while the SED general secretary Walter Ulbricht assumed most executive authority. Socialist leader Otto Grotewohl (1894–1964) became prime minister until his death.[35]

The government of East Germany denounced West German failures in accomplishing denazification and renounced ties to the Nazi past, imprisoning many former Nazis and preventing them from holding government positions. The SED set a primary goal of ridding East Germany of all traces of Nazism.[36] It is estimated that[when?] between 180,000 and 250,000 people were sentenced to imprisonment on political grounds.[37]

Zones of occupation

In the Yalta and Potsdam conferences of 1945, the Allies established their joint military occupation and administration of Germany via the Allied Control Council (ACC), a four-power (US, UK, USSR, France) military government effective until the restoration of German sovereignty. In eastern Germany, the Soviet Occupation Zone (SBZ – Sowjetische Besatzungszone) comprised the five states (Länder) of Mecklenburg-Vorpommern, Brandenburg, Saxony, Saxony-Anhalt, and Thuringia.[38] Disagreements over the policies to be followed in the occupied zones quickly led to a breakdown in cooperation between the four powers, and the Soviets administered their zone without regard to the policies implemented in the other zones. The Soviets withdrew from the ACC in 1948; subsequently, as the other three zones were increasingly unified and granted self-government, the Soviet administration instituted a separate socialist government in its zone.[39][40]

West Germany (blue) comprised the Western Allies' zones, excluding disputed Saarland (purple); the Soviet zone, East Germany (red) surrounded West Berlin (yellow).

Seven years after the Allies' 1945 Potsdam Agreement on common German policies, the USSR via the Stalin Note (10 March 1952) proposed German reunification and superpower disengagement from Central Europe, which the three Western Allies (the United States, France, the United Kingdom) rejected.[41] Soviet leader Joseph Stalin, a Communist proponent of reunification, died in early March 1953. Similarly, Lavrenty Beria, the First Deputy Prime Minister of the USSR, pursued German reunification, but he was removed from power that same year before he could act on the matter. His successor, Nikita Khrushchev, rejected reunification as equivalent to returning East Germany for annexation to the West; hence reunification was off the table until the fall of the Berlin wall in 1989.

West and East Berlin with the Berlin Wall

East Germany regarded East Berlin as its capital, and the Soviet Union and the rest of the Eastern Bloc diplomatically recognized East Berlin as the capital. However, the Western Allies disputed this recognition, considering the entire city of Berlin to be occupied territory governed by the Allied Control Council. According to Margarete Feinstein, East Berlin's status as the capital was largely unrecognized by the West and by most Third World countries.[42] In practice, the ACC's authority was rendered moot by the Cold War, East Berlin's status as occupied territory largely became a legal fiction, and the Soviet sector of Berlin became fully integrated into the GDR.[43]

The deepening Cold War conflict between the Western Powers and the Soviet Union over the unresolved status of West Berlin led to the Berlin Blockade (24 June 1948 – 12 May 1949). The Soviet army initiated the blockade by halting all Allied rail, road, and water traffic to and from West Berlin. The Allies countered the Soviets with the Berlin Airlift (1948–49) of food, fuel, and supplies to West Berlin.[44]

Partition

On 21 April 1946 the Communist Party of Germany (Kommunistische Partei Deutschlands – KPD) and the part of the Social Democratic Party of Germany (Sozialdemokratische Partei Deutschlands – SPD) in the Soviet zone merged to form the Socialist Unity Party of Germany (SED – Sozialistische Einheitspartei Deutschlands), which then won the elections of October 1946. The SED government nationalised infrastructure and industrial plants.

GDR leaders: President Wilhelm Pieck and Prime Minister Otto Grotewohl, 1949

In March 1948 the German Economic Commission (Deutsche Wirtschaftskomission–DWK) under its chairman Heinrich Rau assumed administrative authority in the Soviet occupation zone, thus becoming the predecessor of an East German government.[45][46]

On 7 October 1949 the SED established the Deutsche Demokratische Republik (German Democratic Republic – GDR), based on a socialist political constitution establishing its control of the Anti-Fascist National Front of the German Democratic Republic (NF, Nationale Front der Deutschen Demokratischen Republik), an omnibus alliance of every party and mass organisation in East Germany. The NF was established to stand for election to the Volkskammer (People's Chamber), the East German parliament. The first and only president of the German Democratic Republic was Wilhelm Pieck. However, after 1950, political power in East Germany was held by the First Secretary of the SED, Walter Ulbricht.[5]

SED First Secretary, Walter Ulbricht, 1960

On 16 June 1953, workers constructing the new Stalinallee boulevard in East Berlin according to the GDR's officially promulgated Sixteen Principles of Urban Design, rioted against a 10% production-quota increase. Initially a labour protest, the action soon included the general populace, and on 17 June similar protests occurred throughout the GDR, with more than a million people striking in some 700 cities and towns. Fearing anti-communist counter-revolution, on 18 June 1953 the government of the GDR enlisted the Soviet Occupation Forces to aid the police in ending the riot; some fifty people were killed and 10,000 were jailed (see Uprising of 1953 in East Germany).[clarification needed][47][48]

The German war reparations owed to the Soviets impoverished the Soviet Zone of Occupation and severely weakened the East German economy. In the 1945–46 period the Soviets confiscated and transported to the USSR approximately 33% of the industrial plant and by the early 1950s had extracted some US$10 billion in reparations in agricultural and industrial products.[49] The poverty of East Germany, induced or deepened by reparations, provoked the Republikflucht ("desertion from the republic") to West Germany, further weakening the GDR's economy. Western economic opportunities induced a brain drain. In response, the GDR closed the inner German border, and on the night of 12 August 1961, East German soldiers began erecting the Berlin Wall.[50]

Erich Honecker, head of state (1971–1989)

In 1971, Ulbricht was removed from leadership after Soviet leader Leonid Brezhnev supported his ouster;[51] Erich Honecker replaced him. While the Ulbricht government had experimented with liberal reforms, the Honecker government reversed them. The new government introduced a new East German Constitution which defined the German Democratic Republic as a "republic of workers and peasants".[52]

Initially, East Germany claimed an exclusive mandate for all of Germany, a claim supported by most of the Communist bloc. It claimed that West Germany was an illegally-constituted puppet state of NATO. However, from the 1960s onward, East Germany began recognizing itself as a separate country from West Germany and shared the legacy of the united German state of 1871–1945. This was formalized in 1974 when the reunification clause was removed from the revised East German constitution. West Germany, in contrast, maintained that it was the only legitimate government of Germany. From 1949 to the early 1970s, West Germany maintained that East Germany was an illegally constituted state. It argued that the GDR was a Soviet puppet-state, and frequently referred to it as the "Soviet occupation zone". West Germany's allies shared this position until 1973. East Germany was recognized primarily by socialist countries and by the Arab bloc, along with some "scattered sympathizers".[53] According to the Hallstein Doctrine (1955), West Germany did not establish (formal) diplomatic ties with any country – except the Soviets – that recognized East German sovereignty.

Chancellor of the Federal Republic of Germany (West Germany) Helmut Schmidt, Chairman of the State Council of the German Democratic Republic (East Germany) Erich Honecker, U.S. president Gerald Ford and Austrian chancellor Bruno Kreisky signing the Helsinki Act

In the early 1970s, the Ostpolitik ("Eastern Policy") of "Change Through Rapprochement" of the pragmatic government of FRG Chancellor Willy Brandt, established normal diplomatic relations with the East Bloc states. This policy saw the Treaty of Moscow (August 1970), the Treaty of Warsaw (December 1970), the Four Power Agreement on Berlin (September 1971), the Transit Agreement (May 1972), and the Basic Treaty (December 1972), which relinquished any separate claims to an exclusive mandate over Germany as a whole and established normal relations between the two Germanies. Both countries were admitted into the United Nations on 18 September 1973. This also increased the number of countries recognizing East Germany to 55, including the US, UK and France, though these three still refused to recognize East Berlin as the capital, and insisted on a specific provision in the UN resolution accepting the two Germanies into the UN to that effect.[53] Following the Ostpolitik, the West German view was that East Germany was a de facto government within a single German nation and a de jure state organisation of parts of Germany outside the Federal Republic. The Federal Republic continued to maintain that it could not within its own structures recognize the GDR de jure as a sovereign state under international law; but it fully acknowledged that, within the structures of international law, the GDR was an independent sovereign state. By distinction, West Germany then viewed itself as being within its own boundaries, not only the de facto and de jure government, but also the sole de jure legitimate representative of a dormant "Germany as whole".[54] The two Germanies each relinquished any claim to represent the other internationally; which they acknowledged as necessarily implying a mutual recognition of each other as both capable of representing their own populations de jure in participating in international bodies and agreements, such as the United Nations and the Helsinki Final Act.

This assessment of the Basic Treaty was confirmed in a decision of the Federal Constitutional Court in 1973;[55]

the German Democratic Republic is in the international-law sense a State and as such a subject of international law. This finding is independent of recognition in international law of the German Democratic Republic by the Federal Republic of Germany. Such recognition has not only never been formally pronounced by the Federal Republic of Germany but on the contrary repeatedly explicitly rejected. If the conduct of the Federal Republic of Germany towards the German Democratic Republic is assessed in the light of its détente policy, in particular, the conclusion of the Treaty as de facto recognition, then it can only be understood as de facto recognition of a special kind. The special feature of this Treaty is that while it is a bilateral Treaty between two States, to which the rules of international law apply and which like any other international treaty possesses validity, it is between two States that are parts of a still existing, albeit incapable of action as not being reorganized, comprehensive State of the Whole of Germany with a single body politic.[56]

Travel between the GDR and Poland, Czechoslovakia, and Hungary became visa-free from 1972.[57]

GDR identity

Karl Marx monument in Chemnitz (renamed Karl-Marx-Stadt from 1953 to 1990)
Uni-Riese (University Giant) in 1982. Built in 1972, it was once part of the Karl-Marx-University and is Leipzig's tallest building.

From the beginning, the newly formed GDR tried to establish its own separate identity.[58] Because of the imperial and military legacy of Prussia, the SED repudiated continuity between Prussia and the GDR. The SED destroyed a number of symbolic relics of the former Prussian aristocracy; Junker manor-houses were torn down, the Berliner Stadtschloß was razed and the Palace of the Republic was built in its place, and the equestrian statue of Frederick the Great was removed from East Berlin. Instead, the SED focused on the progressive heritage of German history, including Thomas Müntzer's role in the German Peasants' War of 1524–1525 and the role played by the heroes of the class struggle during Prussia's industrialization. Other notable figures and reformers from Prussian history such as Karl Freiherr vom Stein (1757–1831), Karl August von Hardenberg (1750–1822), Wilhelm von Humboldt (1767–1835), and Gerhard von Scharnhorst (1755–1813) were upheld by the SED as examples and role models.

Remembrance of the Third Reich

The communist regime of the GDR based its legitimacy on the struggle of anti-fascist militants. A form of resistance "cult" was established in the Buchenwald camp memorial site, with the creation of a museum in 1958, and the annual celebration of the Buchenwald oath taken on 19 April 1945 by the prisoners who pledged to fight for peace and freedom. In the 1990s, the 'state anti-fascism' of the GDR gave way to the 'state anti-communism' of the FRG. From then on, the dominant interpretation of GDR history, based on the concept of totalitarianism, led to the equivalence of communism and Nazism.[59] Historian Anne-Kathleen Tillack-Graf shows, with the help of the newspaper Neues Deutschland, how the national memorials of Buchenwald, Sachsenhausen and Ravensbrück were politically instrumentalised

in the GDR, particularly during the celebrations of the liberation of the concentration camps.[60]

Although officially built in opposition to the 'fascist world' in West Germany, in 1954, 32% of public administration employees were former members of the Nazi Party. However, in 1961, the share of former NSDAP members among the senior Interior Ministry administration staff was less than 10% in the GDR, compared to 67% in the FRG.[61] While in West Germany, a work of memory on the resurgence of Nazism was carried out, this was not the case in the East. Indeed, as Axel Dossmann, professor of history at the University of Jena, notes, "this phenomenon was completely hidden. For the state-SED (the East German communist party), it was impossible to admit the existence of neo-Nazis, since the foundation of the GDR was to be an anti-fascist state. The Stasi kept an eye on them, but they were considered to be outsiders or thick-skinned bullies. These young people grew up hearing double talk. At school, it was forbidden to talk about the Third Reich and, at home, their grandparents told them how, thanks to Hitler, we had the first motorways." On 17 October 1987, thirty or so skinheads violently threw themselves into a crowd of 2,000 people at a rock concert in the Zionskirche without the police intervening.[62] In 1990, the writer Freya Klier received a death threat for writing an essay on antisemitism and xenophobia in the GDR. SPDA Vice President Wolfgang Thierse, for his part, complained in Die Welt about the rise of the extreme right in the everyday life of the inhabitants of the former GDR, in particular the terrorist group NSU, with the German journalist Odile Benyahia-Kouider explaining that "it is no coincidence that the neo-Nazi party NPD has experienced a renaissance via the East".[63]

The historian Sonia Combe observes that until the 1990s, the majority of West German historians described the Normandy landings in June 1944 as an "invasion", exonerated the Wehrmacht of its responsibility for the genocide of the Jews and fabricated the myth of a diplomatic corps that "did not know". On the contrary, Auschwitz was never a taboo in the GDR. The Nazis' crimes were the subject of extensive film, theatre and literary productions. In 1991, 16% of the population in West Germany and 6% in East Germany had antisemitic prejudices. In 1994, 40% of West Germans and 22% of East Germans felt that too much emphasis was placed on the genocide of the Jews.[61]

Historian Ulrich Pfeil, nevertheless, recalls the fact that anti-fascist commemoration in the GDR had "a hagiographic and indoctrination character".[64] As in the case of the memory of the protagonists of the German labour movement and the victims of the camps, it was "staged, censored, ordered" and, during the 40 years of the regime, was an instrument of legitimisation, repression and maintenance of power.[64]

Die Wende (German reunification)

Demonstration on Alexanderplatz in East Berlin on 4 November 1989

In May 1989, following widespread public anger over the faking of results of local government elections, many GDR citizens applied for exit visas or left the country contrary to GDR laws. The impetus for this exodus of East Germans was the removal of the electrified fence along Hungary's border with Austria on 2 May 1989. Although formally the Hungarian frontier was still closed, many East Germans took the opportunity to enter Hungary via Czechoslovakia, and then make the illegal crossing from Hungary to Austria and to West Germany beyond.[65] By July, 25,000 East Germans had crossed into Hungary;[66] most of them did not attempt the risky crossing into Austria but remained instead in Hungary or claimed asylum in West German embassies in Prague or Budapest.

The opening of a border gate between Austria and Hungary at the Pan-European Picnic on 19 August 1989 then set in motion a chain reaction leading to the end of the GDR and disintegration of the Eastern Bloc. It was the largest mass escape from East Germany since the building of the Berlin Wall in 1961. The idea of opening the border at a ceremony came from Otto von Habsburg, who proposed it to Miklós Németh, then Hungarian Prime Minister, who promoted the idea.[67] The patrons of the picnic, Habsburg and Hungarian Minister of State Imre Pozsgay, who did not attend the event, saw the planned event as an opportunity to test Mikhail Gorbachev's reaction to an opening of the border on the Iron Curtain. In particular, it tested whether Moscow would give the Soviet troops stationed in Hungary the command to intervene. Extensive advertising for the planned picnic was made by the Paneuropean Union through posters and flyers among the GDR holidaymakers in Hungary. The Austrian branch of the Paneuropean Union, which was then headed by Karl von Habsburg, distributed thousands of brochures inviting GDR citizens to a picnic near the border at Sopron (near Hungary's border with Austria).[68][69][70] The local Sopron organizers knew nothing of possible GDR refugees, but envisaged a local party with Austrian and Hungarian participation.[71] But with the mass exodus at the Pan-European Picnic, the subsequent hesitant behavior of the Socialist Unity Party of East Germany and the non-intervention of the Soviet Union broke the dams. Thus the barrier of the Eastern Bloc was broken. Tens of thousands of East Germans, alerted by the media, made their way to Hungary, which was no longer ready to keep its borders completely closed or force its border troops to open fire on escapees. The GDR leadership in East Berlin did not dare to completely lock down their own country's borders.[68][70][72][73]

The next major turning point in the exodus came on 10 September 1989, when Hungarian Foreign Minister Gyula Horn announced that his country would no longer restrict movement from Hungary into Austria. Within two days, 22,000 East Germans crossed into Austria; tens of thousands more did so in the following weeks.[65]

Many other GDR citizens demonstrated against the ruling party, especially in the city of Leipzig. The Leipzig demonstrations became a weekly occurrence, with a turnout of 10,000 people at the first demonstration on 2 October, peaking at an estimated 300,000 by the end of the month.[74] The protests were surpassed in East Berlin, where half a million demonstrators turned out against the regime on 4 November.[74] Kurt Masur, conductor of the Leipzig Gewandhaus Orchestra, led local negotiations with the government and held town meetings in the concert hall.[75] The demonstrations eventually led Erich Honecker to resign in October; he was replaced by a slightly more moderate communist, Egon Krenz.[76]

The massive demonstration in East Berlin on 4 November coincided with Czechoslovakia formally opening its border to West Germany.[77] With the West more accessible than ever before, 30,000 East Germans made the crossing via Czechoslovakia in the first two days alone. To try to stem the outward flow of the population, the SED proposed a law loosening travel restrictions. When the Volkskammer rejected it on 5 November, the Cabinet and Politburo of the GDR resigned.[77] This left only one avenue open for Krenz and the SED: completely abolishing travel restrictions between East and West.

On 9 November 1989, a few sections of the Berlin Wall were opened, resulting in thousands of East Germans crossing freely into West Berlin and West Germany for the first time in nearly 30 years. Krenz resigned a month later, and the SED opened negotiations with the leaders of the incipient Democratic movement, Neues Forum, to schedule free elections and begin the process of democratization. As part of this process, the SED eliminated the clause in the East German constitution guaranteeing the Communists leadership of the state. The change was approved in the Volkskammer on 1 December 1989 by a vote of 420 to 0.[78]

Logo of the Alliance for Germany coalition, which was led by the Christian Democratic Union (East Germany)

East Germany held its last election in March 1990. The winner was Alliance for Germany, a coalition headed by the East German branch of West Germany's Christian Democratic Union, which advocated speedy reunification. Negotiations (2+4 Talks) were held involving the two German states and the former Allies, which led to agreement on the conditions for German unification. By a two-thirds vote in the Volkskammer on 23 August 1990, the German Democratic Republic declared its accession to the Federal Republic of Germany. The five original East German states that had been abolished in the 1952 redistricting were restored.[76] On 3 October 1990, the five states officially joined the Federal Republic of Germany, while East and West Berlin united as a third city-state (in the same manner as Bremen and Hamburg). On 1 July, a currency union preceded the political union: the "Ostmark" was abolished, and the Western German "Deutsche Mark" became the common currency.

Although the Volkskammer's declaration of accession to the Federal Republic had initiated the process of reunification, the act of reunification itself (with its many specific terms, conditions and qualifications, some of which involved amendments to the West German Basic Law) was achieved constitutionally by the subsequent Unification Treaty of 31 August 1990 – that is, through a binding agreement between the former Democratic Republic and the Federal Republic, now recognising each other as separate sovereign states in international law.[79] The treaty was then voted into effect prior to the agreed date for Unification by both the Volkskammer and the Bundestag by the constitutionally required two-thirds majorities, effecting on the one hand the extinction of the GDR, and on the other the agreed amendments to the Basic Law of the Federal Republic.

The great economic and socio-political inequalities between the former Germanies required government subsidies for the full integration of the German Democratic Republic into the Federal Republic of Germany. Because of the resulting deindustrialization in the former East Germany, the causes of the failure of this integration continue to be debated. Some western commentators claim that the depressed eastern economy is a natural aftereffect of a demonstrably inefficient command economy. But many East German critics contend that the shock-therapy style of privatization, the artificially high rate of exchange offered for the Ostmark, and the speed with which the entire process was implemented did not leave room for East German enterprises to adapt.[j]

Government and politics

SED logotype: the Communist–Social Democrat handshake of Wilhelm Pieck and Otto Grotewohl, establishing the SED in 1946
GDR flag at the United Nations headquarters, New York City, 1973

There were four periods in East German political history.[80] These included: 1949–1961, which saw the building of socialism; 1961–1970 after the Berlin Wall closed off escape was a period of stability and consolidation; 1971–1985 was termed the Honecker Era, and saw closer ties with West Germany; and 1985–1990 saw the decline and extinction of East Germany.

Organization

The ruling political party in East Germany was the Sozialistische Einheitspartei Deutschlands (Socialist Unity Party of Germany, SED). It was created in 1946 through the Soviet-directed merger of the Communist Party of Germany (KPD) and the Social Democratic Party of Germany (SPD) in the Soviet-controlled zone. However, the SED quickly transformed into a full-fledged Communist party as the more independent-minded Social Democrats were pushed out.[81]

The Potsdam Agreement committed the Soviets to support a democratic form of government in Germany, though the Soviets' understanding of democracy was radically different from that of the West.[82] As in other Soviet-bloc countries, non-communist political parties were allowed. Nevertheless, every political party in the GDR was forced to join the National Front of Democratic Germany, a broad coalition of parties and mass political organisations, including:

The Palast der Republik, seat of the Volkskammer
Poster with the inscription "Berlin – Hauptstadt der DDR", 1967

The member parties were almost completely subservient to the SED and had to accept its "leading role" as a condition of their existence. However, the parties did have representation in the Volkskammer and received some posts in the government.[83]

The Volkskammer also included representatives from the mass organisations like the Free German Youth (Freie Deutsche Jugend or FDJ), or the Free German Trade Union Federation. There was also a Democratic Women's Federation of Germany, with seats in the Volkskammer.

Important non-parliamentary mass organisations in East German society included the German Gymnastics and Sports Association (Deutscher Turn- und Sportbund or DTSB), and People's Solidarity (Volkssolidarität), an organisation for the elderly. Another society of note was the Society for German-Soviet Friendship.

After the fall of Socialism, the SED was renamed the "Party of Democratic Socialism" (PDS) which continued for a decade after reunification before merging with the West German WASG to form the Left Party (Die Linke). The Left Party continues to be a political force in many parts of Germany, albeit drastically less powerful than the SED.[84]

State symbols

The flag of the German Democratic Republic consisted of three horizontal stripes in the traditional German-democratic colors black-red-gold with the national coat of arms of the GDR in the middle, consisting of hammer and compass, surrounded by a wreath of corn as a symbol of the alliance of workers, peasants and intelligentsia. First drafts of Fritz Behrendt's coat of arms contained only a hammer and wreath of corn, as an expression of the workers' and peasants' state. The final version was mainly based on the work of Heinz Behling.

By law of 26 September 1955, the state coat of arms with hammer, compass and wreath of corn was determined, as the state flag continues black-red-gold. By law of 1 October 1959, the coat of arms was inserted into the state flag. Until the end of the 1960s, the public display of this flag in the Federal Republic of Germany and West Berlin was regarded as a violation of the constitution and public order and prevented by police measures (cf. the Declaration of the Interior Ministers of the Federation and the Länder, October 1959). It was not until 1969 that the Federal Government decreed "that the police should no longer intervene anywhere against the use of the flag and coat of arms of the GDR."

At the request of the DSU, the first freely elected People's Chamber of the GDR decided on 31 May 1990 that the GDR state coat of arms should be removed within a week in and on public buildings. Nevertheless, until the official end of the republic, it continued to be used in a variety of ways, for example on documents.

The text Resurrected from Ruins of the National Anthem of the GDR is by Johannes R. Becher, the melody by Hanns Eisler. From the beginning of the 1970s to the end of 1989, however, the text of the anthem was no longer sung due to the passage "Deutschland einig Vaterland".

Presidential standard

The first standard of the president had the shape of a rectangular flag in the colors black-red-gold with the inscription "President" in yellow in the red stripe, as well as "D.D.R." (contrary to the official abbreviation with dots) in the stripe below in black letters. The flag was surrounded by a stripe of yellow color. An original of the standard is in the German Historical Museum in Berlin.

War and service flags and symbols

The flags of the military units of the GDR bore the national coat of arms with a wreath of two olive branches on a red background in the black-red-gold flag.

The flags of the People's Navy for combat ships and boats bore the coat of arms with olive branch wreath on red, for auxiliary ships and boats on blue flag cloth with a narrow and centrally arranged black-red-gold band. As Gösch, the state flag was used in a reduced form.

The ships and boats of the Border Brigade Coast on the Baltic Sea and the boats of the border troops of the GDR on the Elbe and Oder carried a green bar on the Liekjust like the service flag of the border troops.

Political and social emblems

After being a member of the Thälmann Pioneers, which was for schoolchildren ages 6 to 14, East German youths would usually join the FDJ.

Young Pioneer programs

Pionierorganisation Ernst Thälmann, founded on 13 December 1948

Ernst Thälmann Pioneer Organisation

Young Pioneers and the Thälmann Pioneers, was a youth organisation of schoolchildren aged 6 to 14 in East Germany.[85] They were named after Ernst Thälmann, the former leader of the Communist Party of Germany, who was executed at the Buchenwald concentration camp.[86]

The group was a subdivision of the Freie Deutsche Jugend (FDJ, Free German Youth), East Germany's youth movement.[87] It was founded on 13 December 1948 and broke apart in 1989 on German reunification.[88] In the 1960s and 1970s, nearly all schoolchildren between ages 6 and 14 were organised into Young Pioneer or Thälmann Pioneer groups, with the organisations having "nearly two million children" collectively by 1975.[88]

The pioneer group was loosely based on Scouting, but organised in such a way as to teach schoolchildren aged 6 – 14 socialist ideology and prepare them for the Freie Deutsche Jugend, the FDJ.[88]

The program was designed to follow the Soviet Pioneer program Vladimir Lenin All-Union Pioneer Organization. The pioneers' slogan was Für Frieden und Sozialismus seid bereit – Immer bereit" ("For peace and socialism be ready – always ready"). This was usually shortened to "Be ready – always ready". This was recited at the raising of the flag. One person said the first part, "Be ready!": this was usually the pioneer leader, the teacher or the head of the local pioneer group. The pioneers all answered "Always ready", stiffening their right hand and placing it against their forehead with the thumb closest and their little finger facing skywards.[88]

Ernst Thälmann Pioneer Organisation Parade in 1953

Both Pioneer groups would often have massive parades, honoring and celebrating the Socialist success of their nations.

Membership

Membership in the Young Pioneers and the Thälmann Pioneers was formally voluntary. On the other hand, it was taken for granted by the state and thus by the school as well as by many parents. In practice, the initiative for the admission of all students in a class came from the school. As the membership quota of up to 98 percent of the students (in the later years of the GDR) shows, the six- or ten-year-olds (or their parents) had to become active on their own in order not to become members. Nevertheless, there were also children who did not become members. Rarely, students were not admitted because of poor academic performance or bad behavior "as a punishment" or excluded from further membership.

Uniform
Ernst Thälmann Pioneer Organisation uniform

The pioneers' uniform consisted of white shirts and blouses bought by their parents, along with blue trousers or skirts until the 1970s and on special occasions. But often the only thing worn was the most important sign of the future socialist – the triangular necktie. At first this was blue, but from 1973, the Thälmann pioneers wore a red necktie like the pioneers in the Soviet Union, while the Young Pioneers kept the blue one. Pioneers wore their uniforms at political events and state holidays such as the workers' demonstrations on May Day, as well as at school festivals and pioneer events.[88]

The pioneer clothing consisted of white blouses and shirts that could be purchased in sporting goods stores. On the left sleeve there was a patch with the embroidered emblem of the pioneer organization and, if necessary, a rank badge with stripes in the color of the scarf. These rank badges were three stripes for Friendship Council Chairmen, two stripes for Group Council Chairmen and Friendship Council members, one stripe for all other Group Council members. In some cases, symbols for special functions were also sewn on at this point, for example a red cross for a boy paramedic. Dark blue trousers or skirts were worn and a dark blue cap served as a headgear with the pioneer emblem as a cockade. At the beginning of the 1970s, a windbreaker/blouson and a dark red leisure blouse were added.

However, the pioneer clothing was only worn completely on special occasions, such as flag appeals, commemoration days or festive school events, but it was usually not prescribed.

From the 1960s, the requirement of trousers/skirt was dispensed with in many places, and the dress code was also relaxed with regard to the cap. For pioneer afternoons or other activities, often only the triangular scarf was worn. In contrast to the Soviet Union and other Eastern Bloc countries, a blue scarf was common in the GDR. It was not until 1973, on the occasion of the 25th anniversary of the organization, that the red scarf was introduced for the Thälmann pioneers, while the young pioneers remained with the blue scarf. The change of color of the scarf was solemnly designed in the pioneer organization.

From 1988 there was an extended clothing range, consisting of a Nicki in the colors white, light yellow, turquoise or pink (with an imprint of the symbol of the pioneer organization), long and short trousers with a snap belt and, for the colder months, a lined windbreaker in red for girls and gray for boys.

Suitable pioneers were trained as paramedics; after their training, they wore the badge "Young Paramedic".

Music

The Pioneer songs were sung at any opportunity, including the following titles:

  • "Wir tragen die Blaue Fahne" – "We Carry the Blue Flag"
  • "Unser kleiner Trompeter" – "Our Little Trumpeter"
  • "Thälmann-Lied" – "Thälmann Song"
  • "Pioniermarsch" – "Pioneers' March"
  • "Der Volkspolizist" – " The People's Policeman"
  • "Jetzt bin ich Junger Pionier" – "Now I Am a Young Pioneer"
  • "Unsere Heimat" – "Our Heimat"
  • "Die Heimat hat sich schön gemacht" – "Our Homeland Has Smartened Itself Up"
  • "Auf zum Sozialismus" – "Onwards to Socialism"
  • "Kleine weiße Friedenstaube" – "Little White Dove of Peace"
  • "Lied der jungen Naturforscher" – "Song of the Young Nature Researchers"
  • "Wenn Mutti früh zur Arbeit geht" – "When Mother Goes to Work in the Morning"
  • "Gute Freunde" – "Good Friends"
  • "Hab'n Se nicht noch Altpapier" – "Got Any Waste Paper?"
  • "Pioniere voran!" – "Onwards, Pioneers!"
  • "Laßt Euch grüßen, Pioniere" – "Greetings, Pioneers"
  • "Immer lebe die Sonne" – "May There Always Be Sunshine"
  • "Friede auf unserer Erde" – "Peace on Our Earth"

Free German Youth

Freie Deutsche Jugend (FDJ) was founded on 7 March 1946 under the leadership of Erich Honecker.[89]

Freie Deutsche Jugend, organization was meant for young people, both male and female, between the ages of 14 and 25 and comprised about 75% of the young population of former East Germany.[90] In 1981–1982, this meant 2.3 million members.[91] After being a member of the Thälmann Pioneers, which was for schoolchildren ages 6 to 14, East German youths would usually join the FDJ.[92]

FDJ Organisation Parade in 1969

The FDJ increasingly developed into an instrument of communist rule and became a member of the 'democratic bloc' in 1950.[89] However, the FDJ's focus of 'happy youth life', which had characterised the 1940s, was increasingly marginalised following Walter Ulbricht's emphasis of the 'accelerated construction of socialism' at the 4th Parliament and a radicalisation of SED policy in July 1952.[93] In turn, a more severe anti-religious agenda, whose aim was to obstruct the Church youths' work, grew within the FDJ, ultimately reaching a high point in mid-April 1953 when the FDJ newspaper Junge Welt reported on details of the 'criminal' activities of the 'illegal' Junge Gemeinden FDJ gangs were sent to church meetings to heckle those inside and school tribunals interrogated or expelled students who refused to join the FDJ for religious reasons.[94]

East Berlin: XII Parliament of the FDJ during the opening in the Great Hall of the Palace of the Republic in 1985.
Membership

Upon request, the young people were admitted to the FDJ from the age of 14. Membership was voluntary according to the statutes, but non-members had to fear considerable disadvantages in admission to secondary schools as well as in the choice of studies and careers and were also exposed to strong pressure from line-loyal teachers to join the organization. By the end of 1949, around one million young people had joined it, which corresponded to almost a third of the young people. Only in Berlin, where other youth organizations were also admitted due to the four-power status, the proportion of FDJ members in youth was limited to just under 5 percent in 1949. In 1985, the organization had about 2.3 million members, corresponding to about 80 percent of all GDR youths between the ages of 14 and 25. Most young people tacitly ended their FDJ membership after completing their apprenticeship or studies when they entered the workforce. However, during the period of military service in the NVA, those responsible (political officer, FDJ secretary) attached great importance to reviving FDJ membership. The degree of organisation was much higher in urban areas than in rural areas.

Pioneer choir "August Bebel" Zwickau of the pioneer house "Wilhelm Pieck" in Zwickau (Schwanenschloß)

The FDJ clothing was the blue FDJ shirt ("blue shirt") – for girls the blue FDJ blouse – with the FDJ emblem of the rising sun on the left sleeve. The greeting of the FDJers was "friendship". Until the end of the GDR, the income-dependent membership fee was between 0.30 and 5.00 marks per month.

Music

The Festival of Political Songs (German: Festival des politischen Liedes) was one of the largest music events in East Germany, held between 1970 and 1990. It was hosted by the Free German Youth and featured international artists.

Uniform
Uniform of the FDJ
Members with the uniform of the FDJ

The blue shirt (also: FDJ shirt or FDJ blouse) was since 1948 the official organizational clothing of the GDR youth organization Freie Deutsche Jugend (FDJ). On official occasions, FDJ members had to wear their blue shirts. The FDJ shirt – an FDJ blouse for girls – was a long-sleeved shirt of blue color with a folding collar, epaulettes and chest pockets. On the left sleeve was the FDJ symbol of the rising sun sewn up. Until the 1970s, the blue shirts were only made of cotton, later there was a cheaper variant made of polyester mixture.

The epaulettes of the blue shirt, in contrast to epaulettes on military uniforms, did not serve to make visible rank or unit membership, but were used at most to put a beret through. Official functions in the FDJ, for example FDJ secretary of a school or apprentice class, had no rank badges and could not be read on the FDJ shirt. However, the members of the FDJ order groups officially wore the FDJ shirt together with a red armband during their missions.

From the 1970s onwards, official patches and pins were issued for certain events, which could be worn on the FDJ shirt. There was no fixed wearing style. The orders and decorations that ordinary FDJ members received until the end of their membership at the age of 19 to 24 – usually the badge of good knowledge – were usually not worn. As a rule, only full-time FDJ members on the way to the nomenklatura at an older age achieved awards, which were also worn.

Administrative districts

Until 1952, East Germany comprised the capital, East Berlin (though legally it was not fully part of the GDR's territory), and the five German states of Mecklenburg-Vorpommern (in 1947 renamed Mecklenburg), Brandenburg, Saxony-Anhalt (named Province of Saxony until 1946), Thuringia, and Saxony, their post-war territorial demarcations approximating the pre-war German demarcations of the Middle German Länder (states) and Provinzen (provinces of Prussia). The western parts of two provinces, Pomerania and Lower Silesia, the remainder of which were annexed by Poland, remained in the GDR and were attached to Mecklenburg and Saxony, respectively.

The East German Administrative Reform of 1952 established 14 Bezirke (districts) and de facto disestablished the five Länder. The new Bezirke, named after their district centres, were as follows: (i) Rostock, (ii) Neubrandenburg, and (iii) Schwerin created from the Land (state) of Mecklenburg; (iv) Potsdam, (v) Frankfurt (Oder), and (vii) Cottbus from Brandenburg; (vi) Magdeburg and (viii) Halle from Saxony-Anhalt; (ix) Leipzig, (xi) Dresden, and (xii) Karl-Marx-Stadt (Chemnitz until 1953 and again from 1990) from Saxony; and (x) Erfurt, (xiii) Gera, and (xiv) Suhl from Thuringia.

East Berlin was made the country's 15th Bezirk in 1961 but retained special legal status until 1968, when the residents approved the new (draft) constitution. Despite the city as a whole being legally under the control of the Allied Control Council, and diplomatic objections of the Allied governments, the GDR administered the Bezirk of Berlin as part of its territory.

Foreign relations

Support of Third World socialist countries

Angola's José Eduardo dos Santos during his visit to East Berlin

After receiving wider international diplomatic recognition in 1972–73, the GDR began active cooperation with Third World socialist governments and national liberation movements. While the USSR was in control of the overall strategy and Cuban armed forces were involved in the actual combat (mostly in the People's Republic of Angola and socialist Ethiopia), the GDR provided experts for military hardware maintenance and personnel training, and oversaw creation of secret security agencies based on its own Stasi model.

Already in the 1960s, contacts were established with Angola's MPLA, Mozambique's FRELIMO and the PAIGC in Guinea Bissau and Cape Verde. In the 1970s official cooperation was established with other socialist states, such as the People's Republic of the Congo, People's Democratic Republic of Yemen, Somali Democratic Republic, Libya, and the People's Republic of Benin.

The first military agreement was signed in 1973 with the People's Republic of the Congo. In 1979 friendship treaties were signed with Angola, Mozambique and Ethiopia.

It was estimated that altogether, 2,000–4,000 DDR military and security experts were dispatched to Africa. In addition, representatives from African and Arab countries and liberation movements underwent military training in the GDR.[95]

East Germany and the Middle East conflict

East Germany pursued an anti-Zionist policy; Jeffrey Herf argues that East Germany was waging an undeclared war on Israel.[96] According to Herf, "the Middle East was one of the crucial battlefields of the global Cold War between the Soviet Union and the West; it was also a region in which East Germany played a salient role in the Soviet bloc's antagonism toward Israel."[97] While East Germany saw itself as an "anti-fascist state", it regarded Israel as a "fascist state"[98] and East Germany strongly supported the Palestine Liberation Organization (PLO) in its armed struggle against Israel. In 1974, the GDR government recognized the PLO as the "sole legitimate representative of the Palestinian people".[99] The PLO declared the Palestinian state on 15 November 1988 during the First Intifada, and the GDR recognized the state prior to reunification.[100] After becoming a member of the UN, East Germany "made excellent use of the UN to wage political warfare against Israel [and was] an enthusiastic, high-profile, and vigorous member" of the anti-Israeli majority of the General Assembly.[96]

Ba'athist Iraq, due to its wealth of unexploited natural resources, was sought out as an ally of East Germany, with Iraq being the first Arab country to recognise East Germany on 10 May 1969, paving the way for other Arab League states to later do the same. East Germany attempted to play a decisive role in mediating the conflict between the Iraqi Communist Party and the Ba'ath Party and supported the creation of the National Progressive Front. The East German government also attempted to foster close relations with the Ba'athist regime of Hafez al-Assad during the early years of Assad's regime and, as it did in Iraq, used its influence to minimise tensions between the Syrian Communist Party and the Ba'athist regime.[101]

Western Europe

During the Cold War, especially during its early years, the East German government attempted to build closer diplomatic relations and trade links between Iceland and East Germany. By the 1950s, East Germany had become Iceland's fifth largest trading partner. East German influence in Iceland significantly declined in the 1970s and 1980s following a schism between the Socialist Unity Party of Germany and the Icelandic Socialist Party over the Prague Spring, along with free market economic reforms implemented by Iceland during the 1960s.[102]

Soviet military occupation

Military

East German National People's Army changing-of-the-guard ceremony in East Berlin

The government of East Germany had control over a large number of military and paramilitary organisations through various ministries. Chief among these was the Ministry of National Defence. Because of East Germany's proximity to the West during the Cold War (1945–92), its military forces were among the most advanced of the Warsaw Pact. Defining what was a military force and what was not is a matter of some dispute.

National People's Army

The Nationale Volksarmee (NVA) was the largest military organisation in East Germany. It was formed in 1956 from the Kasernierte Volkspolizei (Barracked People's Police), the military units of the regular police (Volkspolizei), when East Germany joined the Warsaw Pact. From its creation, it was controlled by the Ministry of National Defence (East Germany). It was an all-volunteer force until an eighteen-month conscription period was introduced in 1962.[103][104] It was regarded by NATO officers as the best military in the Warsaw Pact.[105] The NVA consisted of the following branches:

Border troops

The border troops of the Eastern sector were originally organised as a police force, the Deutsche Grenzpolizei, similar to the Bundesgrenzschutz in West Germany. It was controlled by the Ministry of the Interior. Following the remilitarisation of East Germany in 1956, the Deutsche Grenzpolizei was transformed into a military force in 1961, modeled after the Soviet Border Troops, and transferred to the Ministry of National Defense, as part of the National People's Army. In 1973, it was separated from the NVA, but it remained under the same ministry. At its peak, it numbered approximately 47,000 men.

Volkspolizei-Bereitschaft

After the NVA was separated from the Volkspolizei in 1956, the Ministry of the Interior maintained its own public order barracked reserve, known as the Volkspolizei-Bereitschaften (VPB). These units were, like the Kasernierte Volkspolizei, equipped as motorised infantry, and they numbered between 12,000 and 15,000 men.

Stasi

The Ministry of State Security (Stasi) included the Felix Dzerzhinsky Guards Regiment, which was mainly involved with facilities security and plain clothes events security. They were the only public-facing wing of the Stasi. The Stasi numbered around 90,000 men, the Guards Regiment around 11,000–12,000 men.[106][107]

Combat groups of the working class

The Kampfgruppen der Arbeiterklasse (combat groups of the working class) numbered around 400,000 for much of their existence, and were organised around factories. The KdA was the political-military instrument of the SED; it was essentially a "party Army". All KdA directives and decisions were made by the ZK's Politbüro. They received their training from the Volkspolizei and the Ministry of the Interior. Membership was voluntary, but SED members were required to join as part of their membership obligation.

Conscientious objection

Every man was required to serve eighteen months of compulsory military service. For the medically unqualified and conscientious objectors, there were the Baueinheiten (construction units) or the Volkshygienedienst (people's sanitation service), both established in 1964, two years after the introduction of conscription, in response to political pressure by the national Lutheran Protestant Church upon the GDR's government. In the 1970s, East German leaders acknowledged that former construction soldiers and sanitation service soldiers were at a disadvantage when they rejoined the civilian sphere.[citation needed]

Totalitarianism and repression

There is general consensus among academics that the GDR fulfilled most of the criteria to be considered a totalitarian state.[108] There is, however, ongoing debate as to whether the more positive aspects of the regime can sufficiently dilute the harsher aspects so as to make the totalitarian tag seem excessive. According to the historian Mary Fulbrook:

Even those who are most critical of the concept admit that the regime possessed most, if not all, of the objective traits associated with the term, i.e., rule by a single party or elite that dominated the state machinery; that centrally directed and controlled the economy; mass communication, and all forms of social and cultural organisation; that espoused an official, all-encompassing, utopian (or, depending on one's point of view, dystopian) ideology; and that used physical and mental terror and repression to achieve its goals, mobilise the masses, and silence opposition- all of which was made possible by the buildup of a vast state security service.[109]

The state security service (SSD) was commonly known as the Stasi, and it was fundamental to the socialist leadership's attempts to reach their historical goal. It was an open secret in the GDR that the Stasi read people's mail and tapped phone calls.[110] They also employed a vast network of unofficial informers who would spy on people more directly and report to their Stasi handlers. These collaborators were hired in all walks of life and had access to nearly every organisation in the country. At the end of the GDR in 1990 there were approximately 109,000 still active informants at every grade.[111] Repressive measures carried out by the Stasi can be roughly divided into two main chronological groupings: pre and post 1971, when Honecker came to power. According to the historian Nessim Ghouas, "There was a change in how the Stasi operated under Honecker in 1971. The more brutal aspects of repression seen in the Stalinist era (torture, executions, and physical repression descending from the GDR's earlier days) was changed with a more selective use of power."[112]

The more direct forms of repression such as arrest and torture could mean significant international condemnation for the GDR. However, the Stasi still needed to paralyse and disrupt what it considered to be 'hostile-negative'[113] forces (internal domestic enemies) if the socialist goal was to be properly realised. A person could be targeted by the Stasi for expressing politically, culturally, or religiously incorrect views; for performing hostile acts; or for being a member of a group which was considered sufficiently counter-productive to the socialist state to warrant intervention. As such, writers, artists, youth sub-cultures, and members of the church were often targeted.[114] If after preliminary research the Stasi found an individual warranted action against them then they would open an 'operational case'[114] in regard to them. There were two desirable outcomes for each case: that the person was either arrested, tried, and imprisoned for an ostensibly justified reason, or if this could not be achieved that they were debilitated through the application of Zersetzung (in German, "decomposition") methods.[115] In the Honecker era, Zersetzung became the primary method of Stasi repression, due in large part to an ambition to avoid political fallout from wrongful arrest.[k] Historian Mike Dennis says "Between 1985–1988, the Stasi conducted about 4,500 to 5,000 OVs (operational cases) per year."[114]

Zersetzung methods varied and were tailored depending on the individual being targeted. They are known to have included sending offensive mail to a person's house, the spreading of malicious rumours, banning them from traveling, sabotaging their career, breaking into their house and moving objects around etc. These acts frequently led to unemployment, social isolation, and poor mental health. Many people had various forms of mental or nervous breakdown. Similarly to physical imprisonment, Zersetzung methods had the effect of paralysing a person's ability to operate but with the advantage of the source being unknown or at least unprovable. There is ongoing debate as to whether weaponised directed energy devices, such as X-ray transmitters, were used in combination with the psychological warfare methods of Zersetzung.[116] About 135,000 children were educated in special residential homes; the worst of them was Torgau penal institution (till 1975).[117] The International Rehabilitation Council for Torture Victims considers that there are between 300,000 and 500,000 victims of direct physical torture, Zersetzung, and gross human rights violations due to the Stasi.[118] Victims of historical Zersetzung can now draw a special pension from the German state.[119]

Economy

Map of the East German economy, 8/1990
The Trabant automobile was a profitable product made in the German Democratic Republic.

The East German economy began poorly because of the devastation caused by the Second World War, the loss of so many young soldiers, the disruption of business and transportation, the Allied bombing campaigns that decimated cities, and reparations owed to the USSR. The Red Army dismantled and transported to Russia the infrastructure and industrial plants of the Soviet Zone of Occupation. By the early 1950s, the reparations were paid in agricultural and industrial products; and Lower Silesia, with its coal mines and Szczecin, an important natural port, were given to Poland by the decision of Stalin and in accordance with the Potsdam Agreement.[49]

The socialist centrally planned economy of the German Democratic Republic was like that of the USSR. In 1950, the GDR joined the COMECON trade bloc. In 1985, collective (state) enterprises earned 97% of the net national income. To ensure stable prices for goods and services, the state paid 80% of basic supply costs. The estimated 1984 per capita income was $9,800 ($22,600 in 2015 dollars) (this is based on an unreal official exchange rate). In 1976, the average annual growth of the GDP was 5 percent. This made the East German economy the richest in all of the Soviet Bloc until reunification in 1990.[7]

Notable East German exports were photographic cameras, under the Praktica brand; automobiles under the Trabant, Wartburg, and the IFA brands; hunting rifles, sextants, typewriters and wristwatches.

Until the 1960s, East Germans endured shortages of basic foodstuffs such as sugar and coffee. East Germans with friends or relatives in the West (or with any access to a hard currency) and the necessary Staatsbank foreign currency account could afford Western products and export-quality East German products via Intershop. Consumer goods also were available, by post, from the Danish Jauerfood, and Genex companies.

The government used money and prices as political devices, providing highly subsidised prices for a wide range of basic goods and services, in what was known as "the second pay packet".[120] At the production level, artificial prices made for a system of semi-barter and resource hoarding. For the consumer, it led to the substitution of GDR money with time, barter, and hard currencies. The socialist economy became steadily more dependent on financial infusions from hard-currency loans from West Germany. East Germans, meanwhile, came to see their soft currency as worthless relative to the Deutsche Mark (DM).[121] Economic issues would also persist in East Germany after the reunification of the west and the east. According to Manfred Görtemaker, "In 1991 alone, 153 billion DM had to be transferred to eastern Germany to secure incomes, support businesses and improve infrastructure. [...] From 1991 to 1999, this resulted in a total of 1.634 trillion [DM]. [...] The sums were so large that public debt in Germany more than doubled. [...]"[122][123]

Consumption and jobs

Growth in GDP per capita in East and West Germany[124]
East Germany West Germany
1945–1960 6.2 10.9
1950–1960 6.7 8.0
1960–1970 2.7 4.4
1970–1980 2.6 2.8
1980–1989 0.3 1.9
Total 1950–1989 3.1 4.3

Loyalty to the SED was a primary criterion for getting a good job – professionalism was secondary to political criteria in personnel recruitment and development.[125]

Beginning in 1963 with a series of secret international agreements, East Germany recruited workers from Poland, Hungary, Cuba, Albania, Mozambique, Angola and North Vietnam. They numbered more than 100,000 by 1989. Many, such as future politician Zeca Schall (who emigrated from Angola in 1988 as a contract worker) stayed in Germany after the Wende.[126]

Transportation

Telecommunications

By the mid-1980s, East Germany possessed a well-developed communications system. There were approximately 3.6 million telephones in usage (21.8 for every 100 inhabitants), and 16,476 Telex stations. Both of these networks were run by the Deutsche Post der DDR (East German Post Office). East Germany was assigned telephone country code +37; in 1991, several months after reunification, East German telephone exchanges were incorporated into country code +49.

An unusual feature of the telephone network was that, in most cases, direct distance dialing for long-distance calls was not possible. Although area codes were assigned to all major towns and cities, they were only used for switching international calls. Instead, each location had its own list of dialing codes with shorter codes for local calls and longer codes for long-distance calls. After unification, the existing network was largely replaced, and area codes and dialing became standardised.

In 1976 East Germany inaugurated the operation of a ground-based radio station at Fürstenwalde for the purpose of relaying and receiving communications from Soviet satellites and to serve as a participant in the international telecommunications organization established by the Soviet government, Intersputnik.

Demographics

A woman and her husband, both medical students, and their triplets in East Germany in 1984. The GDR had state policies to encourage births among educated women.
Historical population
YearPop.±%
1950 18,388,000—    
1960 17,188,000−6.5%
1970 17,068,000−0.7%
1980 16,740,000−1.9%
1990 16,028,000−4.3%
Source: DESTATIS

The East German population declined by three million people throughout its forty-one year history, from 19 million in 1948 to 16 million in 1990; of the 1948 population, some four million were deported from the lands east of the Oder-Neisse line, which made the home of millions of Germans part of Poland and the Soviet Union.[127] This was in contrast from Poland, which increased during that time; from 24 million in 1950 (a little more than East Germany) to 38 million (more than twice of East Germany's population). This was primarily a result of emigration – about one quarter of East Germans left the country before the Berlin Wall was completed in 1961,[128] and after that time, East Germany had very low birth rates,[129] except for a recovery in the 1980s when the birth rate in East Germany was considerably higher than in West Germany.[130]

Vital statistics

Average population (thousand)[131] Live births Deaths Natural change Crude birth rate (per 1,000) Crude death rate (per 1,000) Natural change (per 1,000) Total fertility rate
1946 188,679 413,240 −224,561 10.2 22.4 −12.1 1.30
1947 247,275 358,035 −110,760 13.1 19.0 −5.9 1.75
1948 243,311 289,747 −46,436 12.7 15.2 −2.4 1.76
1949 274,022 253,658 20,364 14.5 13.4 1.1 2.03
1950 18,388 303,866 219,582 84,284 16.5 11.9 4.6 2.35
1951 18,350 310,772 208,800 101,972 16.9 11.4 5.6 2.46
1952 18,300 306,004 221,676 84,328 16.6 12.1 4.6 2.42
1953 18,112 298,933 212,627 86,306 16.4 11.7 4.7 2.40
1954 18,002 293,715 219,832 73,883 16.3 12.2 4.1 2.38
1955 17,832 293,280 214,066 79,215 16.3 11.9 4.4 2.38
1956 17,604 281,282 212,698 68,584 15.8 12.0 3.9 2.30
1957 17,411 273,327 225,179 48,148 15.6 12.9 2.7 2.24
1958 17,312 271,405 221,113 50,292 15.6 12.7 2.9 2.22
1959 17,286 291,980 229,898 62,082 16.9 13.3 3.6 2.37
1960 17,188 292,985 233,759 59,226 16.9 13.5 3.4 2.35
1961 17,079 300,818 222,739 78,079 17.6 13.0 4.6 2.42
1962 17,136 297,982 233,995 63,987 17.4 13.7 3.7 2.42
1963 17,181 301,472 222,001 79,471 17.6 12.9 4.6 2.47
1964 17,004 291,867 226,191 65,676 17.1 13.3 3.9 2.48
1965 17,040 281,058 230,254 50,804 16.5 13.5 3.0 2.48
1966 17,071 267,958 225,663 42,295 15.7 13.2 2.5 2.43
1967 17,090 252,817 227,068 25,749 14.8 13.3 1.5 2.34
1968 17,087 245,143 242,473 2,670 14.3 14.2 0.1 2.30
1969 17,075 238,910 243,732 −4,822 14.0 14.3 −0.3 2.24
1970 17,068 236,929 240,821 −3,892 13.9 14.1 −0.2 2.19
1971 17,054 234,870 234,953 −83 13.8 13.8 −0.0 2.13
1972 17,011 200,443 234,425 −33,982 11.7 13.7 −2.0 1.79
1973 16,951 180,336 231,960 −51,624 10.6 13.7 −3.0 1.58
1974 16,891 179,127 229,062 −49,935 10.6 13.5 −3.0 1.54
1975 16,820 181,798 240,389 −58,591 10.8 14.3 −3.5 1.54
1976 16,767 195,483 233,733 −38,250 11.6 13.9 −2.3 1.64
1977 16,758 223,152 226,233 −3,081 13.3 13.5 −0.2 1.85
1978 16,751 232,151 232,332 −181 13.9 13.9 −0.0 1.90
1979 16,740 235,233 232,742 2,491 14.0 13.9 0.1 1.90
1980 16,740 245,132 238,254 6,878 14.6 14.2 0.4 1.94
1981 16,706 237,543 232,244 5,299 14.2 13.9 0.3 1.85
1982 16,702 240,102 227,975 12,127 14.4 13.7 0.7 1.86
1983 16,701 233,756 222,695 11,061 14.0 13.3 0.7 1.79
1984 16,660 228,135 221,181 6,954 13.6 13.2 0.4 1.74
1985 16,640 227,648 225,353 2,295 13.7 13.5 0.2 1.73
1986 16,640 222,269 223,536 −1,267 13.4 13.5 −0.1 1.70
1987 16,661 225,959 213,872 12,087 13.6 12.8 0.8 1.74
1988 16,675 215,734 213,111 2,623 12.9 12.8 0.1 1.67
1989 16,434 198,992 205,711 −6,789 12.0 12.4 −0.4 1.56
1990 16,028 178,476 208,110 −29,634 11.1 12.9 −1.8 1.51
Source:[132]

Major cities

Hanseatic-themed panel blocks in Rostock's city center in September 1986, at the time East Germany's largest coastal and port city, and the sixth largest city in the country

(1988 populations)

Religion

Religion in East Germany, 1950
Religion Percent
Protestant
85%
Catholic
10%
Unaffiliated
5%
Religion in East Germany, 1989
Religion Percent
Protestant
25%
Catholic
5%
Unaffiliated
70%

Religion became contested ground in the GDR, with the governing communists promoting state atheism, although some people remained loyal to Christian communities.[136] In 1957, the state authorities established a State Secretariat for Church Affairs to handle the government's contact with churches and with religious groups;[137] the SED remained officially atheist.[138]

In 1950, 85% of the GDR citizens were Protestants, while 10% were Catholics. In 1961, the renowned philosophical theologian Paul Tillich claimed that the Protestant population in East Germany had the most admirable Church in Protestantism, because the communists there had not been able to win a spiritual victory over them.[139] By 1989, membership in the Christian churches had dropped significantly. Protestants constituted 25% of the population, Catholics 5%. The share of people who considered themselves non-religious rose from 5% in 1950 to 70% in 1989.

State atheism

When it first came to power, the Communist party asserted the compatibility of Christianity and Marxism–Leninism and sought Christian participation in the building of socialism. At first, the promotion of Marxist–Leninist atheism received little official attention. In the mid-1950s, as the Cold War heated up, atheism became a topic of major interest for the state, in both domestic and foreign contexts. University chairs and departments devoted to the study of scientific atheism were founded and much literature (scholarly and popular) on the subject was produced. This activity subsided in the late 1960s amid perceptions that it had started to become counterproductive. Official and scholarly attention to atheism renewed beginning in 1973, though this time with more emphasis on scholarship and on the training of cadres than on propaganda. Throughout, the attention paid to atheism in East Germany was never intended to jeopardise the cooperation that was desired from those East Germans who were religious.[140]

Protestantism

A 1980 meeting between representatives of the BEK and Erich Honecker

East Germany, historically, was majority Protestant (primarily Lutheran) from the early stages of the Protestant Reformation onwards. In 1948, freed from the influence of the Nazi-oriented German Christians, Lutheran, Reformed and United churches from most parts of Germany came together as the Protestant Church in Germany (Evangelische Kirche in Deutschland, EKD) at the Conference of Eisenach (Kirchenversammlung von Eisenach).

In 1969, the regional Protestant churches in East Germany and East Berlin[l] broke away from the EKD and formed the Federation of Protestant Churches in the German Democratic Republic [de] (German: Bund der Evangelischen Kirchen in der DDR, BEK), in 1970 also joined by the Moravian Herrnhuter Brüdergemeinde. In June 1991, following the German reunification, the BEK churches again merged with the EKD ones.

Between 1956 and 1971, the leadership of the East German Lutheran churches gradually changed its relations with the state from hostility to cooperation.[141] From the founding of the GDR in 1949, the Socialist Unity Party sought to weaken the influence of the church on the rising generation. The church adopted an attitude of confrontation and distance toward the state. Around 1956 this began to develop into a more neutral stance accommodating conditional loyalty. The government was no longer regarded as illegitimate; instead, the church leaders started viewing the authorities as installed by God and, therefore, deserving of obedience by Christians. But on matters where the state demanded something which the churches felt was not in accordance with the will of God, the churches reserved their right to say no. There were both structural and intentional causes behind this development. Structural causes included the hardening of Cold War tensions in Europe in the mid-1950s, which made it clear that the East German state was not temporary. The loss of church members also made it clear to the leaders of the church that they had to come into some kind of dialogue with the state. The intentions behind the change of attitude varied from a traditional liberal Lutheran acceptance of secular power to a positive attitude toward socialist ideas.[142]

Manfred Stolpe became a lawyer for the Brandenburg Protestant Church in 1959 before taking up a position at church headquarters in Berlin. In 1969 he helped found the Bund der Evangelischen Kirchen in der DDR (BEK), where he negotiated with the government while at the same time working within the institutions of this Protestant body. He won the regional elections for the Brandenburg state assembly at the head of the SPD list in 1990. Stolpe remained in the Brandenburg government until he joined the federal government in 2002.[143][144]

Apart from the Protestant state churches (German: Landeskirchen) united in the EKD/BEK and the Catholic Church there was a number of smaller Protestant bodies, including Protestant Free Churches (German: Evangelische Freikirchen) united in the Federation of the Free Protestant Churches in the German Democratic Republic [de] and the Federation of the Free Protestant Churches in Germany [de], as well as the Free Lutheran Church, the Old Lutheran Church and Federation of the Reformed Churches in the German Democratic Republic. The Moravian Church also had its presence as the Herrnhuter Brüdergemeine. There were also other Protestants such as Methodists, Adventists, Mennonites and Quakers.

Catholicism

Katholikentag, Dresden, 1987
(left to right) Bishop Karl Lehmann and Cardinals Gerhard Schaffran, Joseph Ratzinger (the future Pope Benedict XVI) and Joachim Meisner

The smaller Catholic Church in eastern Germany had a fully functioning episcopal hierarchy in full accord with the Vatican. During the early postwar years, tensions were high. The Catholic Church as a whole (and particularly the bishops) resisted both the East German state and Marxist–Leninist ideology. The state allowed the bishops to lodge protests, which they did on issues such as abortion.[142]

After 1945, the Church did fairly well in integrating Catholic exiles from lands to the east (which mostly became part of Poland) and in adjusting its institutional structures to meet the needs of a church within an officially atheist society. This meant an increasingly hierarchical church structure, whereas in the area of religious education, press, and youth organisations, a system of temporary staff was developed, one that took into account the special situation of Caritas, a Catholic charity organisation. By 1950, therefore, there existed a Catholic subsociety that was well adjusted to prevailing specific conditions and capable of maintaining Catholic identity.[145][page needed]

With a generational change in the episcopacy taking place in the early 1980s, the state hoped for better relations with the new bishops, but the new bishops instead began holding unauthorised mass meetings, promoting international ties in discussions with theologians abroad, and hosting ecumenical conferences. The new bishops became less politically oriented and more involved in pastoral care and attention to spiritual concerns. The government responded by limiting international contacts for bishops.[146][need quotation to verify]

List of apostolic administrators:

Education

Child care system

East German schoolsystem

About 600,000 children and youth were subordinate to East German residential child care system.

Culture

East Germany's culture was strongly influenced by communist thought and was marked by an attempt to define itself in opposition to the west, particularly West Germany and the United States. Critics of the East German state[who?] have claimed that the state's commitment to Communism was a hollow and cynical tool, Machiavellian in nature, but this assertion has been challenged by studies[which?] that have found that the East German leadership was genuinely committed to the advance of scientific knowledge, economic development, and social progress. However, Pence and Betts argue, the majority of East Germans over time increasingly regarded the state's ideals to be hollow, though there was also a substantial number of East Germans who regarded their culture as having a healthier, more authentic mentality than that of West Germany.[147]

GDR culture and politics were limited by the harsh censorship.[148] Compared to the music of the FRG, the freedom of art was less restricted by private-sector guidelines, but by guidelines from the state and the SED. Nevertheless, many musicians strove to explore the existing boundaries. Despite the state's support for music education, there were politically motivated conflicts with the state, especially among rock, blues and folk musicians and songwriters, as well as composers of so-called serious music.

Music

The Oktoberklub in 1967
Pop singer Frank Schöbel (center) giving autographs in 1980.

A special feature of GDR culture is the broad spectrum of German rock bands. The Puhdys and Karat were some of the most popular mainstream bands in East Germany. Like most mainstream acts, they were members of the SED, appeared in state-run popular youth magazines such as Neues Leben and Magazin. Other popular rock bands were Wir [de], City, Silly and Pankow. Most of these artists recorded on the state-owned AMIGA label. All were required to open live performances and albums with the East German national anthem.[citation needed]

Schlager, which was very popular in the west, also gained a foothold early on in East Germany, and numerous musicians, such as Gerd Christian [de], Uwe Jensen [de], and Hartmut Schulze-Gerlach [de] gained national fame. From 1962 to 1976, an international schlager festival was held in Rostock, garnering participants from between 18 and 22 countries each year.[149] The city of Dresden held a similar international festival for schlager musicians from 1971 until shortly before reunification.[150] There was a national schlager contest hosted yearly in Magdeburg from 1966 to 1971 as well.[151]

Bands and singers from other socialist countries were popular, e.g. Czerwone Gitary from Poland known as the Rote Gitarren.[152][153] Czech Karel Gott, the Golden Voice from Prague, was beloved in both German states.[154] Hungarian band Omega performed in both German states, and Yugoslavian band Korni Grupa toured East Germany in the 1970s.[155][156]

West German television and radio could be received in many parts of the East. The Western influence led to the formation of more "underground" groups with a decisively western-oriented sound. A few of these bands – the so-called Die anderen Bands ("the other bands") – were Die Skeptiker, Die Art [de] and Feeling B. Additionally, hip hop culture reached the ears of the East German youth. With videos such as Beat Street and Wild Style, young East Germans were able to develop a hip hop culture of their own.[157] East Germans accepted hip hop as more than just a music form. The entire street culture surrounding rap entered the region and became an outlet for oppressed youth.[158]

The government of the GDR was invested in both promoting the tradition of German classical music, and in supporting composers to write new works in that tradition. Notable East German composers include Hanns Eisler, Paul Dessau, Ernst Hermann Meyer, Rudolf Wagner-Régeny, and Kurt Schwaen.

The birthplace of Johann Sebastian Bach (1685–1750), Eisenach, was rendered as a museum about him, featuring more than three hundred instruments, which, in 1980, received some 70,000 visitors. In Leipzig, the Bach archive contains his compositions and correspondence and recordings of his music.[159]

Governmental support of classical music maintained some 168 publicly funded concert, opera, chamber, and radio orchestras, such as Gewandhausorchester and Thomanerchor in Leipzig; Sächsische Staatskapelle in Dresden; and Berliner Sinfonie Orchester and Staatsoper Unter den Linden in Berlin.[160] Kurt Masur was their prominent conductor.[161]

Censorship in the music sector

All productions were subject to censorship. Texts had to be submitted and shows approved in advance; performances were watched. No one was exempt from this, not even famous artists with connections to the highest circles of the SED government. Under this pressure, strategies were developed to bring critical texts to the audience despite censorship. For example, Heinz Quermann always deliberately built an extreme gag into his entertainment programme so that the censors would have something to cut and the other gags would be less critically scrutinised. Tamara Danz of Silly founded the term "green elephant" (grüner Elefant) for such passages.

At the beginning of the 1960s, the youth of the GDR were also under the influence of the Beatles and their music. In the beginning, this music was still tolerated and supported by the GDR leadership, especially with the help of the FDJ. The high point of this era was 1965, when GDR bands not only got radio and television appearances, but were even allowed to make recordings. However, the SED realised that it could not control this movement, which was basically rebellious and oriented towards the West, and steer it in a direction it liked. The Leipzig Beat Revolt was a response, that most of the bands were therefore simply banned, the others were strictly controlled. For example, Thomas Natschinski's band had to change its English name "Team 4" to the German name "Thomas Natschinski and his group". Other bands were not so conformist. Renft in particular was repeatedly banned from performing and later also the blues rock band Freygang, whose members went into hiding and then played under pseudonyms.

Even convinced socialists like the singer-songwriter Wolf Biermann were banned from performing because they had different ideas of socialism than the SED realised. In 1976, Wolf Biermann was allowed to tour in the West and this was immediately taken as an opportunity to denaturalise him and refuse him permission to return. Numerous artists protested against this and were forced to leave the country – some after serving prison sentences – including members of Renft, as well as Manfred Krug and Nina Hagen. Other artists left voluntarily. Veronika Fischer, for example, did not return from a performance in West Berlin in 1981, whereupon her songs were no longer allowed to be played by GDR radio stations.

West German productions were also subject to censorship in East Germany. For example, the song by Udo Jürgens Es war einmal ein Luftballon (Once Upon a Time There Was a Balloon) was put on the Index because of the line, "They know no borders, the balloons of the world". It was not until 1987 that Udo Jürgens was allowed to perform again in the GDR. Udo Lindenberg, for example, had similar problems. Despite all his efforts (such as his song Sonderzug nach Pankow (Special Train to Pankow)), he was only allowed to perform once before the fall of the Wall, at the Palast der Republik on the occasion of the event "Rock für den Frieden" (Rock for Peace) on 25 October 1983.

In the 1980s, censorship seemed to loosen up. Lyrics about the longing for freedom (including Albatros by Karat) became possible. But it was only in the course of the peaceful revolution that songs by Veronika Fischer were heard on the radio again in October 1989.

Theatre

Playwright Bertolt Brecht (1898–1956)

East German theatre was originally dominated by Bertolt Brecht, who brought back many artists out of exile and reopened the Theater am Schiffbauerdamm with his Berliner Ensemble.[162] Alternatively, other influences tried to establish a "working-class theatre", played for the working class by the working class.[citation needed]

After Brecht's death, conflicts began to arise between his family (around Helene Weigel) and other artists about Brecht's legacy, including Slatan Dudow,[163] Erwin Geschonneck,[164] Erwin Strittmatter, Peter Hacks, Benno Besson,[165] Peter Palitzsch[166] and Ekkehard Schall.[167]

In the 1950s, the Swiss director Benno Besson with the Deutsches Theater successfully toured Europe and Asia including Japan with The Dragon by Evgeny Schwartz. In the 1960s, he became the Intendant of the Volksbühne often working with Heiner Müller.[168]

In the 1970s, a parallel theatre scene sprung up, creating theatre "outside of Berlin" in which artists played at provincial theatres. For example, Peter Sodann founded the Neues Theater in Halle/Saale and Frank Castorf at the theater Anklam.[citation needed]

Theatre and cabaret had high status in the GDR, which allowed it to be very proactive. This often brought it into confrontation with the state. Benno Besson once said, "In contrast to artists in the west, they took us seriously, we had a bearing."[169][m]

The Friedrichstadt-Palast in Berlin is the last major building erected by the GDR, making it an exceptional architectural testimony to how Germany overcame its former division. Here, Berlin's great revue tradition lives on, today bringing viewers state-of-the-art shows.[170]

Volksbühne

Important theatres include the Berliner Ensemble,[171] the Deutsches Theater,[172] the Maxim Gorki Theater,[173] and the Volksbühne.[174]

Television and radio

Gerhard Behrendt with character from the stop-animation series Sandmännchen

Television and radio in East Germany were state-run industries; the Rundfunk der DDR was the official radio broadcasting organisation from 1952 until unification. The organization was based in the Funkhaus Nalepastraße in East Berlin. Deutscher Fernsehfunk (DFF), from 1972 to 1990 known as Fernsehen der DDR or DDR-FS, was the state television broadcaster from 1952. Reception of Western broadcasts was widespread.[175]

Cinema

The prolific cinema of East Germany was headed by the DEFA,[176] Deutsche Film AG, which was subdivided in different local groups, for example Gruppe Berlin, Gruppe Babelsberg or Gruppe Johannisthal, where the local teams shot and produced films. The East German industry became known worldwide for its productions, especially children's movies (Das kalte Herz, film versions of the Brothers Grimm fairy tales and modern productions such as Das Schulgespenst).[177]

Frank Beyer's Jakob der Lügner (Jacob the Liar), about the Holocaust, and Fünf Patronenhülsen (Five Cartridges), about resistance against fascism, became internationally famous.[178]

Films about daily life, such as Die Legende von Paul und Paula, by Heiner Carow, and Solo Sunny, directed by Konrad Wolf and Wolfgang Kohlhaase, were very popular.[179]

The film industry was remarkable for its production of Ostern, or Western-like movies. Amerindians in these films often took the role of displaced people who fight for their rights, in contrast to the North American westerns of the time, where they were often either not mentioned at all or are portrayed as the villains. Yugoslavs were often cast as Native Americans because of the small number of Native Americans in Europe. Gojko Mitić was well known in these roles, often playing the righteous, kindhearted and charming chief (Die Söhne der großen Bärin directed by Josef Mach). He became an honorary Sioux chief when he visited the United States in the 1990s, and the television crew accompanying him showed the tribe one of his movies. American actor and singer Dean Reed, an expatriate who lived in East Germany, also starred in several films. These films were part of the phenomenon of Europe producing alternative films about the colonization of the Americas.[citation needed]

Cinemas in the GDR also showed foreign films. Czechoslovak and Polish productions were more common, but certain western movies were shown, though the numbers of these were limited because it cost foreign exchange to buy the licences. Further, films representing or glorifying what the state viewed as capitalist ideology were not bought. Comedies enjoyed great popularity, such as the Danish Olsen Gang or movies with the French comedian Louis de Funès.[citation needed]

Since the fall of the Berlin Wall, several films depicting life in the GDR have been critically acclaimed.[180] Some of the most notable were Good Bye Lenin! by Wolfgang Becker,[181] Das Leben der Anderen (The Lives of Others) by Florian Henckel von Donnersmarck (won the Academy Award for bestberg Film in a Foreign Language) in 2006,[182] and Alles auf Zucker! (Go for Zucker) by Dani Levi. Each film is heavily infused with cultural nuances unique to life in the GDR.[183]

Sport

East Germany was very successful in the sports of cycling, weight-lifting, swimming, gymnastics, track and field, boxing, ice skating, and winter sports. The success is largely attributed to doping under the direction of Manfred Höppner, a sports doctor, described as the architect of East Germany's state-sponsored drug program.[184]

The East German football team lining up before a match against Australia on 15 June 1974

Anabolic steroids were the most detected doping substances in IOC-accredited laboratories for many years.[185][186] The development and implementation of a state-supported sports doping program helped East Germany, with its small population, to become a world leader in sport during the 1970s and 1980s, winning a large number of Olympic and world gold medals and records.[187] Another factor for success was the furtherance system for young people in the GDR. Sports teachers at school were encouraged to look for certain talents in children of ages 6 to 10. For older pupils it was possible to attend grammar schools with a focus on sports (for example sailing, football and swimming).

Sports clubs were highly subsidized, especially sports in which it was possible to get international fame. For example, the major leagues for ice hockey and basketball just included 2 teams each. Football was the most popular sport. Club football teams such as Dynamo Dresden, 1. FC Magdeburg, FC Carl Zeiss Jena, 1. FC Lokomotive Leipzig and BFC Dynamo had successes in European competition. Many East German players such as Matthias Sammer and Ulf Kirsten became integral parts of the reunified national football team.

The East and the West also competed via sport. GDR athletes dominated several Olympic sports; the SV Dynamo club of the security agencies won more than 200 Olympic medals. Of special interest was the only football match between the Federal Republic of Germany and the German Democratic Republic, a first-round match during the 1974 FIFA World Cup, which the East won 1–0; but West Germany, the host, went on to win the World Cup.[188] East Germany had a revolutionary technology for two-stroke engines called expansion chamber, allowing them to win motorcycle races with little competition. Racer Ernst Degner defected to Japan, taking the technology secret with him over to Suzuki. After the defection, East German motorcycle racing effectively ended.

Official and public holidays

Date English name German name Remarks
1 January New Year's Day Neujahr  
March–April Good Friday Karfreitag  
March–April Easter Sunday Ostersonntag  
March–April Easter Monday Ostermontag Was not an official holiday after 1967.
1 May International Workers' Day/May Day Tag der Arbeit (name in FRG) The official name was Internationaler Kampf- und Feiertag der Werktätigen (approx. 'International Day of the Struggle and Celebration of the Workers')
8 May Victory in Europe Day Tag der Befreiung The translation means "Day of Liberation"
April–June Father's Day/Ascension Day Vatertag/Christi Himmelfahrt Thursday after the 5th Sunday after Easter. Was not an official holiday after 1967.
May–June Whit Monday Pfingstmontag 50 days after Easter Sunday
7 October Republic Day Tag der Republik National holiday
November Day of Repentance and Prayer Buß- und Bettag Wednesday before Totensonntag. Originally a Protestant feast day, it was demoted as an official holiday in 1967.
25 December First Day of Christmas 1. Weihnachtsfeiertag  
26 December Second Day of Christmas 2. Weihnachtsfeiertag  

Legacy

Decrepit infrastructure

Almost all East German highways, railroads, sewage systems and public buildings were in a state of disrepair at the time of reunification, as little was done to maintain infrastructure in the GDR's last decades. Unified German public spending has had to pour more than $2 trillion into the former East Germany, to make up for the region's neglect and malaise and bring it up to a minimal standard.[189]

The Greifswald Nuclear Power Plant narrowly avoided a Chernobyl-scale meltdown in 1976.[190] All East German nuclear power plants had to be shut down after reunification, because they did not meet Western safety standards.[191]

Authoritarianism

German historian Jürgen Kocka in 2010 summarized the consensus of most recent scholarship:

Conceptualizing the GDR as a dictatorship has become widely accepted, while the meaning of the concept dictatorship varies. Massive evidence has been collected that proves the repressive, undemocratic, illiberal, nonpluralistic character of the GDR regime and its ruling party.[9]

Ostalgie

Percentage of party votes [de] for Die Linke in the 2017 federal election
A booth selling East German and communist-themed memorabilia in Berlin

Many East Germans initially regarded the dissolution of the GDR positively,[192] but this reaction partly turned sour.[193] West Germans often acted as if they had "won" and East Germans had "lost" in unification, leading many East Germans (Ossis) to resent West Germans (Wessis).[194] In 2004, Deborah Ascher Barnstone wrote, "East Germans resent the wealth possessed by West Germans; West Germans see the East Germans as lazy opportunists who want something for nothing. East Germans find 'Wessis' arrogant and pushy, West Germans think the 'Ossis' are lazy good-for-nothings."[195]

In addition, many East German women found the West more appealing, and left the region never to return, leaving behind an underclass of poorly educated and jobless men.[196]

For the people who stayed in East Germany, a majority of them (57%) defend the GDR,[197] with 49% of those polled saying that "The GDR had more good sides than bad sides. There were some problems, but life was good there", while 8% oppose all criticism of East Germany and say that "Life there was happier and better than in reunified Germany today".[197]

As of 2014, the vast majority of residents in the former GDR prefer to live in a unified Germany. However, a feeling of nostalgia persists among some, termed "Ostalgie" (a blend of Ost "east" and Nostalgie "nostalgia"). This was depicted in the Wolfgang Becker film Goodbye Lenin!. According to Klaus Schroeder, a historian and political scientist at the Free University of Berlin, some of the original residents of the GDR "still feel they don't belong or that they're strangers in unified Germany" as life in the GDR was "just more manageable". He warns German society should watch out in case Ostalgie results in a distortion and romanticization of the past.[198][199]

In 2023, a poll found that 40% of Germans living in the former East Germany identify as East Germans rather than German, which 52% identified as.[200][201]

Electoral consequences

Percentage of party votes [de] for AfD in the 2017 federal election

The divide between the East and the West can be seen in contemporary German elections. The left-wing populist Die Linke party (which has roots in the SED) continues to have a stronghold and occasionally wins a plurality in the East, such as in the German State of Thuringia where it remains one of the major parties.[202] The region also sees disproportionate support for the Alternative for Germany, a right-wing populist party, particularly in the state of Saxony and Thuringia. This is in stark distinction from the West where the more centrist parties such as the CDU/CSU, SPD, The Greens, and the FDP dominate.

The far-right National Democratic Party of Germany (NPD) was represented in the Saxon State Parliament from 2004 to 2014. In Mecklenburg-Vorpommern the NPD was represented from 2006 to 2016.

Demographics

Proportion of Germans without a migrant background (2016)

There are more migrants in former West Germany than in former East Germany.[203][204][205]

All of the new states have populations where 90-95% of people do not have a migrant background.[203][204][205]

Religion

As of 2009, more Germans are non-believers in Eastern Germany than Western Germany.[206][207] Eastern Germany is perhaps the least religious region in the world.[208][209] An explanation for this, popular in other regions, is the aggressive state atheist policies of the German Democratic Republic's Socialist Unity Party of Germany. However, the enforcement of atheism existed only for the first few years. After that, the state allowed churches to have a relatively high level of autonomy.[210] Atheism is embraced by Germans of all ages, though irreligion is particularly common among younger Germans.[211]

See also

Explanatory notes

  1. ^ Partially recognised
  2. ^ The SED's leaders went by different names. Until 1950, there were two co-chairmen, after which the office of General Secretary, titled First Secretary between 1953 and 1976, was established.
  3. ^ The SED was established in the Soviet occupation zone of Germany, before the GDR's foundation.
  4. ^ Jointly as Chairmen.
  5. ^ October–December
  6. ^ Dissolved by the Volkskammer on 8 December 1958.
  7. ^ Population statistics according to Statistisches Bundesamt.
  8. ^ Although .dd was reserved as corresponding ISO code for East Germany, it was not entered to the root before the country was reunited with the west.
  9. ^ The use of the abbreviation BRD (FRG) for West Germany, the Bundesrepublik Deutschland (Federal Republic of Germany), on the other hand, was never accepted in West Germany since it was considered a political statement. Thus BRD (FRG) was a term used by East Germans, or by West Germans who held a pro-East-German view. Colloquially, West Germans called West Germany simply Germany (reflecting West Germany's claim to represent the whole of Germany), or alternatively the Bundesrepublik or Bundesgebiet (Federal Republic or Federal Territory, respectively), referring to the country and Bundesbürger (Federal citizen) for its citizens, with the adjective bundesdeutsch (Federal German).
  10. ^ For example, the economist Jörg Roesler – see: Jörg Roesler: Ein Anderes Deutschland war möglich. Alternative Programme für das wirtschaftliche Zusammengehen beider deutscher Staaten, in: Jahrbuch für Forschungen zur Geschichte der Arbeiterbewegung, No. II/2010, pp. 34–46. Historian Ulrich Busch argued that the currency union came too early; see Ulrich Busch: Die Währungsunion am 1. Juli 1990: Wirtschaftspolitische Fehlleistung mit Folgen, in: Jahrbuch für Forschungen zur Geschichte der Arbeiterbewegung, No. II/2010, pp. 5–24.
  11. ^ 'In the age of detente, the Stasi's main method of combating subversive activity was 'operational decomposition' (operative Zersetzung) which was the central element in what Hubertus Knabe has called a system of 'quiet repression' (lautlose Unterdrukung). This was not a new departure as 'dirty tricks' had been widely used in the 1950s and 1960s. The distinctive feature was the primacy of operational decomposition over other methods of repression in a system to which historians have attached labels such as post-totalitarianism and modern dictatorship.'cite book
  12. ^ The Eastern churches were the Evangelical Church of Anhalt, Evangelical Church in Berlin, Brandenburg and Silesian Upper Lusatia#Evangelical Church in Berlin-Brandenburg (EKiBB, East Ambit, for East Berlin and Brandenburg), Evangelical Church of the Görlitz Ecclesiastical Region, Evangelical Church in Greifswald, Evangelical Lutheran Church of Mecklenburg, Evangelical-Lutheran Church of Saxony, Evangelical Church of the Church Province of Saxony (KPS), Evangelical Lutheran Church in Thuringia and Evangelical Church of the Union (East Region, for EKiBB-East Ambit, Görlitz, Greifswald and KPS, and since 1970 for Anhalt too).
  13. ^ This quote has no cross-referencing to ground its authenticity. For a detailed overview of the issues of Brecht's legacy after his death within the Berliner Ensemble, see David Barnett, A History of the Berliner Ensemble (Cambridge University Press, 2015), 146–70. ISBN 978-1-107-05979-5.

References

Citations

  1. ^ "Bevölkerungsstand" [Population level] (in German). Statistisches Bundesamt. Archived from the original on 13 November 2013.
  2. ^ a b "GDR". World Inequality Database.
  3. ^ "Human Development Report 1990" (PDF). hdr.undp.org. January 1990. Archived (PDF) from the original on 2 February 2014.
  4. ^ "Top-Level-Domain .DD" (in German). Archived from the original on 4 November 2015.
  5. ^ a b Major, Patrick; Osmond, Jonathan (2002). The Workers' and Peasants' State: Communism and Society in East Germany Under Ulbricht 1945–71. Manchester University Press. ISBN 978-0-7190-6289-6.
  6. ^ Peter E. Quint. The Imperfect Union: Constitutional Structures of German Unification, Princeton University Press, 2012, pp. 125–126.
  7. ^ a b "Business America. (27 February 1989). German Democratic Republic: long history of sustained economic growth continues; 1989 may be an advantageous year to consider this market – Business Outlook Abroad: Current Reports from the Foreign Service". Business America. 1989. Archived from the original on 9 November 2007. Retrieved 2 October 2007.
  8. ^ Karl Dietrich Erdmann [de], Jürgen Kocka, Wolfgang J. Mommsen, Agnes Blänsdorf [de]. Towards a Global Community of Historians: the International Historical Congresses and the International Committee of Historical Sciences 1898–2000. Berghahn Books, 2005, p. 314. ("However the collapse of the Soviet empire, associated with the disintegration of the Soviet satellite regimes in East-Central Europe, including the German Democratic Republic, brought about a dramatic change of agenda.")
  9. ^ a b Kocka, Jürgen, ed. (2010). Civil Society & Dictatorship in Modern German History. UPNE. p. 37. ISBN 978-1-58465-866-5. Archived from the original on 20 March 2015. Retrieved 14 October 2015.
  10. ^ Preuss, Evelyn. "The Wall You Will Never Know". Perspecta: The Yale Architectural Journal. Cambridge, MA: MIT Press: 19–31.
  11. ^ "Three Top Commies Flee East Germany". Sarasota Herald-Tribune. 23 January 1953. pp. 1–2. Retrieved 21 November 2019 – via Google News.
  12. ^ "5 Flee East Germany". Toledo Blade. 31 May 1963. Retrieved 21 November 2019 – via Google News.
  13. ^ "Eugene Register-Guard – Google News Archive Search". news.google.com. Retrieved 26 April 2021.
  14. ^ "Files: 350 dies trying to flee East Germany". The Victoria Advocate. 28 July 1992. Retrieved 21 November 2019 – via Google News.
  15. ^ Pridham, Geoffrey; Vanhanen, Tatu (1994). Democratization in Eastern Europe. Routledge. p. 135. ISBN 0-415-11063-7.
  16. ^ "Repeal the racist asylum laws". The New Worker. 29 August 1997. Retrieved 5 September 2011.
  17. ^ "Krenz, Schabowski und Kleiber hatten sich nichts mehr zu sagen" [Krenz, Schabowski and Kleiber had nothing more to say to each other]. Berliner Zeitung (in German). 31 May 2008. Archived from the original on 19 July 2012. Retrieved 5 September 2011.
  18. ^ a b Berlin Korrespondent (June 1949). "Nationale Front in der Ostzone" [National Front in the Eastern Zone]. Die Zeit (in German). Archived from the original on 11 November 2013. Retrieved 10 May 2013.
  19. ^ "Vom Sogenannten". Der Spiegel. 21 October 1968. p. 65. Archived from the original on 3 February 2016.
  20. ^ Facts about Germany: The Federal Republic of Germany, 1959 – Germany (West). 1959. p. 20. Archived from the original on 21 December 2019. Retrieved 16 November 2019.
  21. ^ Wildenthal, Lora. The Language of Human Rights in West Germany. p. 210.
  22. ^ Cornfield, Daniel B.; Hodson, Randy (2002). Worlds of Work: Building an International Sociology of Work. Springer. p. 223. ISBN 0-306-46605-8.
  23. ^ Pollak, Michael (2005). "Ein Text in seinem Kontext" [A text in its context]. Österreichische Zeitschrift für Soziologie (in German). 30: 3–21. doi:10.1007/s11614-006-0033-6. ISSN 1011-0070. S2CID 147022466.
  24. ^ Baranowski, Shelley (1995). The Sanctity of Rural Life: Nobility, Protestantism, and Nazism in Weimar Prussia. Oxford University Press. pp. 187–188. ISBN 978-0-19-536166-7. Archived from the original on 1 December 2019. Retrieved 16 November 2019.
  25. ^ Schmitt, Carl (2017). Political Romanticism. Routledge. p. 11. ISBN 978-1-351-49869-2. Archived from the original on 23 December 2019. Retrieved 16 November 2019.
  26. ^ "Each spring, millions of workmen from all parts of western Russia arrived in eastern Germany, which, in political language, is called East Elbia." from The Stronghold of Junkerdom, by George Sylvester Viereck. Viereck's, Volume 8. Fatherland Corporation, 1918.
  27. ^ Compare: Ritter, Gerhard A. (April 2002). "Die DDR in der deutschen Geschichte" [The GDR in German history] (PDF). Vierteljahrshefte für Zeitgeschichte (in German). 50 (2): 171–172. Archived (PDF) from the original on 16 November 2019. Retrieved 16 November 2019. Die Geschichte der DDR ist im wesentlichen zwischen zwei Polen einzubetten. Den einen Pol bildet die Sowjetisierung [...] Den anderen Pol bildeten deutsche Traditionen, vor allem die Vorstellungen der kommunistischen Arbeiterbewegung. [The history of the GDR is essentially embedded between two poles. Sovietization formed one pole [...] German traditions formed the other pole, above all the ideas of the communist workers' movement.]
  28. ^ a b c d Ritter, Gerhard A. (April 2002). "Die DDR in der deutschen Geschichte" [The GDR in German history] (PDF). Vierteljahrshefte für Zeitgeschichte (in German). 50 (2): 171–200. Archived (PDF) from the original on 16 November 2019. Retrieved 16 November 2019. In der Sozialpolitik hielten sich die Kontinuitäten und die Brüche mit der deutschen Tradition etwa die Waage. [...] Seit Mitte der sechziger Jahre, vor allem aber in der Ära Honecker, in der die 'Einheit von Wirtschafts- und Sozialpolitik' zum Leitprinzip erhoben wurde, wurde die Sozialpolitik die wohl wichtigste Legitimationsgrundlage des Staates.
  29. ^ "Yalta Conference". spartacus.schoolnet.co.uk. Archived from the original on 14 May 2011. Retrieved 25 September 2010.
  30. ^ Department Of State. The Office of Electronic Information, Bureau of Public Affairs (18 July 2008). "Allied Occupation of Germany, 1945-52". 2001-2009.state.gov. Retrieved 22 September 2024.
  31. ^ On the discussion about Social Democrats joining the SED see Steffen Kachel, Entscheidung für die SED 1946 – ein Verrat an sozialdemokratischen Idealen?, in: Jahrbuch für Forschungen zur Geschichte der Arbeiterbewegung, No. I/2004.[date missing]
  32. ^ Stiftung Haus der Geschichte der Bundesrepublik Deutschland. "LeMO Kapitel: Zwangsvereinigung zur SED" [LeMO Chapter: Forced Association to the SED]. hdg.de (in German). Archived from the original on 14 June 2012. Retrieved 15 July 2012.
  33. ^ See Anna M. Cienciala "History 557 Lecture Notes" Archived 20 June 2010 at the Wayback Machine
  34. ^ Steininger, Rolf (1990). The German Question: The Stalin Note of 1952 and the Problem of Reunification. New York: Columbia University Press.
  35. ^ Roth, Gary. "Review of Hoffmann, Dierk: Otto Grotewohl (1894–1964): Eine politische Biographie" H-German, H-Net Reviews. November 2010. online Archived 17 October 2012 at the Wayback Machine
  36. ^ Gomez Gutiérrez, J.J. & Bruschi, V. (2003). "Socialist Unity Party of Germany". In N. Schlager (Ed.), St. James Encyclopedia of Labor History Worldwide: Major Events in Labor History and Their Impact. St. James Press.
  37. ^ "Political prisoners in the German Democratic Republic". Political prisoners in the German Democratic Republic | Communist Crimes. Retrieved 24 November 2020.
  38. ^ Peterson, Edward N. (1999). Russian Commands and German Resistance: The Soviet Occupation, 1945–1949. New York: P. Lang. p. 5. ISBN 0-8204-3948-7. OCLC 38207545.
  39. ^ Peterson, Edward N. (1999). Russian Commands and German Resistance: The Soviet Occupation, 1945–1949. New York: P. Lang. ISBN 0-8204-3948-7. OCLC 38207545.
  40. ^ Stokes, Raymond G. (2000). Constructing Socialism: Technology and Change in East Germany 1945–1990. Baltimore: Johns Hopkins University Press. ISBN 0-8018-7299-5. OCLC 51480817.
  41. ^ Ruggenthaler, Peter (2011). "The 1952 Stalin Note on German Unification: The Ongoing Debate". Journal of Cold War Studies. 13 (4): 172–212. doi:10.1162/JCWS_a_00145. ISSN 1520-3972. JSTOR 26924047.
  42. ^ Feinstein, Margarete Myers (2001). State Symbols: The Quest for Legitimacy in the Federal Republic of Germany and the German Democratic Republic, 1949–1959. Brill Academic Publishers. p. 78. ISBN 9780391041035. ... claims of East Berlin as the capital of the GDR, ... East Berlin was not recognized by the West and most Third World countries.
  43. ^ Fulbrook, Mary; Port, Andrew I. (2013). Becoming East German: Socialist Structures and Sensibilities after Hitler. Berghahn Books. ISBN 9780857459756.
  44. ^ Haydock, Michael D. (2000). City Under Siege: The Berlin Blockade and Airlift, 1948–1949.
  45. ^ Weitz 1997, p. 350 Following a Soviet order in February 1948, the German Economic Commission became a nascent state structure for all intents and purposes, with competence far beyond the economy proper; it gained the power to issue orders and directives to all German organs within the Soviet Occupation Zone.
  46. ^ McCauley 1983, p. 38 The DWK had become the de facto government of the Soviet zone. Its chairman was Heinrich Rau (SED), and four of his six deputies were also SED members.
  47. ^ East Berlin 17 June 1953: Stones Against Tanks Archived 23 January 2011 at the Wayback Machine, Deutsche Welle. Retrieved 16 May 2007.
  48. ^ Baras, Victor (1975). "Beria's Fall and Ulbricht's Survival". Soviet Studies. 27 (3): 381–395. doi:10.1080/09668137508411013.
  49. ^ a b Norman M. Naimark. The Russians in Germany: A History of the Soviet Zone of Occupation, 1945–1949. Harvard University Press, 1995. ISBN 0-674-78405-7 pp. 167–169.
  50. ^ Taylor, Frederick (2006). Berlin Wall: A World Divided, 1961–1989. HarperCollins. ISBN 9780060786137.
  51. ^ Allinson, Mark; Leaman, Jeremy; Parkes, Stuart; Tolkiehn, Barbara (2014). Contemporary Germany: Essays and Texts on Politics, Economics & Society (in German). London and New York: Routledge. p. 39. ISBN 978-1-317-87977-0. Retrieved 10 August 2021.
  52. ^ Krisch, Henry (December 1979). "Soviet-GDR Relations in the Honecker Era". East Central Europe. 6 (2): 152–172. doi:10.1163/187633079X00150.
  53. ^ a b "East Germany: The Price of Recognition". TIME. 1 January 1973. Archived from the original on 18 December 2011. Retrieved 21 October 2011.
  54. ^ Quint, Peter E. (1991), The Imperfect Union; Constitutional Structures for German Unification, Princeton University Press, p. 14
  55. ^ Kommers, Donald P. (2012), The Constitutional Jursiprudence of the Federal Republic of Germany, Duke University Press, p. 308
  56. ^ "Texas Law: Foreign Law Translations 1973". University of Texas. Archived from the original on 20 December 2016. Retrieved 7 December 2016.
  57. ^ Zuelow, Eric G. E. (2011). Touring Beyond the Nation: A Transnational Approach to European Tourism History. Ashgate Publishing. p. 220. ISBN 978-0-7546-6656-1.
  58. ^ David Priestland, Red Flag: A History of Communism, New York: Grove Press, 2009.
  59. ^ Combe, Sonia (April 2020). "À Buchenwald, les antifascistes ont perdu la guerre mémorielle" [In Buchenwald, the anti-fascists have lost the memory war]. Le Monde diplomatique (in French).
  60. ^ Tillack-Graf, Anne-Kathleen (2012). Erinnerungspolitik der DDR. Dargestellt an der Berichterstattung der Tageszeitung 'Neues Deutschland' über die Nationalen Mahn- und Gedenkstätten Buchenwald, Ravensbrück und Sachsenhausen [GDR politics of remembrance. Shown in the report of the daily newspaper 'Neues Deutschland' on the national memorial sites in Buchenwald, Ravensbrück and Sachsenhausen] (in German). Frankfurt am Main: Peter Lang. pp. 2–3, 88–91. ISBN 978-3-631-63678-7.
  61. ^ a b Combe, Sonia (January 2021). "Antisémite, l'Allemagne de l'Est ?" [Anti-Semite, East Germany?]. Le Monde diplomatique (in French).
  62. ^ Benyahia-Kouider, Odile (2013). L'Allemagne paiera [Germany will pay] (in French). pp. 166–167.
  63. ^ Benyahia-Kouider, Odile (2013). L'Allemagne paiera [Germany Will Pay] (in French). p. 179.
  64. ^ a b Pfeil, Ulrich (9 April 2020). "Die DDR als Zankapfel in Forschung und Politik" [The GDR as a Bone of Contention in Research and Politics]. Bundeszentrale für politische Bildung (in German).
  65. ^ a b Judt 2005, p. 612
  66. ^ "The Berlin Wall (1961–89)". German Notes. Archived from the original on 19 April 2005. Retrieved 24 October 2006.
  67. ^ Miklós Németh in Interview, Austrian TV – ORF "Report", 25 June 2019.
  68. ^ a b Szabo, Hilde (16 August 1999). "Die Berliner Mauer begann im Burgenland zu bröckeln" [The Berlin Wall began to crumble in Burgenland]. Wiener Zeitung (in German).
  69. ^ Lahodynsky, Otmar (9 August 2014). "Paneuropäisches Picknick: Die Generalprobe für den Mauerfall" [Pan-European picnic: the Dress Rehearsal for the Fall of the Berlin Wall]. profil (in German).
  70. ^ a b Greven, Ludwig (19 August 2014). "Und dann ging das Tor auf" [And then the Gate Opened]. Die Zeit.
  71. ^ Lahodynsky, Otmar (13 June 2019). "Eiserner Vorhang: Picknick an der Grenze" [Iron curtain: Picnic at the Border]. profil (in German).
  72. ^ Roser, Thomas (17 August 2014). "DDR-Massenflucht: Ein Picknick hebt die Welt aus den Angeln" [Mass exodus of the GDR: A picnic clears the world]. Die Presse (in German). Vienna.
  73. ^ Frank, Michael (journalist) [de] "Paneuropäisches Picknick – Mit dem Picknickkorb in die Freiheit" [Pan-European picnic – With the picnic basket to freedom]. Süddeutsche Zeitung (in German). 17 May 2010.
  74. ^ a b Judt 2005, p. 613
  75. ^ Darnton, Robert (1992). Berlin Journal. New York: W. W. Norton & Company. pp. 98–99.
  76. ^ a b Sarotte, Mary Elise (2014). Collapse: The Accidental Opening of the Berlin Wall. New York: Basic Books. ISBN 9780465064946.
  77. ^ a b Judt 2005, p. 614
  78. ^ Judt 2005, p. 615.
  79. ^ Kommers, Donald P. (2012). The Constitutional Jursiprudence of the Federal Republic of Germany. Duke University Press. p. 309.
  80. ^ Conradt, David P. (2008). The German Polity. p. 20.
  81. ^ a b Weitz 1997, p. [page needed]
  82. ^ "The Potsdam Conference, 1945". history.state.gov. Retrieved 6 October 2024.
  83. ^ "1949-89: Volkskammer of the GDR (East-Germany)". webarchiv.bundestag.de. Retrieved 6 October 2024.
  84. ^ Sarotte, Mary Elise (2014). 1989: The Struggle to Create Post-Cold War Europe (2nd ed.). Princeton, NJ: Princeton University Press.
  85. ^ Rodden, John. (2002). Repainting the Little Red Schoolhouse: A History of Eastern German education, 1945–1995. Oxford University Press. ISBN 0-19-511244-X. OCLC 39633454.
  86. ^ Fulbrook, Mary, ed. (July 2013). Power and Society in the GDR, 1961–1979: The 'Normalisation of Rule'?. Berghahn Books. ISBN 978-1-78238-101-3. OCLC 822668120.
  87. ^ Wegner, Gregory (February 1996). "In the Shadow of the Third Reich: The 'Jugendstunde' and the Legitimation of Anti-Fascist Heroes for East German Youth". German Studies Review. 19 (1): 127–146. doi:10.2307/1431716. ISSN 0149-7952. JSTOR 1431716.
  88. ^ a b c d e Plum, Catherine J. (11 February 2005). Antifascism & the Historical Identity of East German Youth, 1961–1989 (Thesis). University of Wisconsin-Madison. OCLC 63683865.
  89. ^ a b Fulbrook, Mary (1995). Anatomy of a Dictatorship: Inside the GDR 1949–1989. New York: Oxford University Press. p. 60.
  90. ^ "Free German Youth 1949–1990 (East Germany)". Flagspot.net. Retrieved 9 February 2013.
  91. ^ Jurich, Dirk (2006). Staatssozialismus und gesellschaftliche Differenzierung: eine empirische Studie (in German). LIT Verlag Münster. p. 32. ISBN 3825898938.
  92. ^ "The Rules of the Thälmann Pioneers". Calvin.edu. Retrieved 9 February 2013.
  93. ^ McDougall, Alan (2004). Youth Politics in East Germany: The Free German Youth Movement, 1946–1968. Oxford Historical Monographs. Oxford: Clarendon Press. pp. 37–38.
  94. ^ McDougall, Alan (2004). Youth Politics in East Germany: The Free German Youth Movement, 1946–1968. Oxford Historical Monographs. Oxford: Clarendon Press. pp. 43–45.
  95. ^ Rubinstein, Alvin Z. (1990). Moscow's Third World Strategy. Princeton University Press. p. 184. ISBN 0-691-02332-8. Archived from the original on 1 December 2019. Retrieved 26 August 2017.
  96. ^ a b Herf, Jeffrey (2016). Undeclared Wars with Israel: East Germany and the West German Far Left, 1967–1989. Cambridge University Press. ISBN 978-1-107-08986-0.
  97. ^ Herf, Jeffrey (2014). "'At War with Israel': East Germany's Key Role in Soviet Policy in the Middle East". Journal of Cold War Studies. 16 (2): 129–163. doi:10.1162/JCWS_a_00450. S2CID 57566994.
  98. ^ Laqueur, Walter (1968). The Road to Jerusalem: The Origins of the Arab-Israeli Conflict. Macmillan. p. 215. ISBN 978-0-02-568360-0.
  99. ^ Israel's struggle in the UN
  100. ^ "The GDR and the PLO: East Germany's Palestine Policy". Archived from the original on 5 May 2018. Retrieved 28 April 2018.
  101. ^ Trentin, Massimiliano (17 July 2008). "'Tough negotiations'. The two Germanys in Syria and Iraq, 1963–74". Cold War History. 8 (3): 353–380. doi:10.1080/14682740802222155. S2CID 218576332. Retrieved 14 February 2023.
  102. ^ Ingimundarson, V. (6 September 2010). "Targeting the Periphery: The Role of Iceland in East German Foreign Policy, 1949–89". Cold War History. 1 (3): 113–140. doi:10.1080/713999929. S2CID 153852878. Retrieved 13 February 2023.
  103. ^ Smith, Tom (2020). Comrades in Arms: Military Masculinities in East German Culture. New York and Oxford: Berghahn Books. p. 8. ISBN 9781789205558. Retrieved 10 August 2021.
  104. ^ Solsten, Eric; et al. (Library of Congress. Federal Research Division) (1996). Germany: A country study. Washington, DC: Federal Research Division, Library of Congress: Library of Congress. Federal Research Division. pp. 169–170.
  105. ^ Trainor, Bernard E. (8 November 1988). "East German Military: Warsaw Pact's Finest". The New York Times. Archived from the original on 1 August 2018. Retrieved 31 July 2018.
  106. ^ Goehler, Laura (7 November 2014). "The Stasi files: Germany's 600-million-piece puzzle". CNN. Retrieved 4 June 2024.
  107. ^ Koehler, John O. "Stasi: The Untold Story of the East German Secret Police". The New York Times Archive.
  108. ^ Fulbrook, Mary (2015). Becoming East German: Socialist Structures and Sensibilities After Hitler. Berghahn books. p. 3. ISBN 9781785330278.
  109. ^ Fulbrook, Mary (2015). Becoming East German: Socialist Structures and Sensibilities After Hitler. Berghahn books. p. 3. ISBN 9781785330278.
  110. ^ Ghouas, Nessim (2004). The Conditions, Means and Methods of the MfS in the GDR: An Analysis of the Post and Telephone Control. Cuvillier Verlag. p. 58. ISBN 3898739880.
  111. ^ Glaeser, Andreas (2003). "Power/Knowledge Failure: Epistemic Practices and Ideologies of the Secret Police in Former East Germany". Social Analysis. 47 (1): 10–26. doi:10.3167/015597703782353023.
  112. ^ Ghouas, Nessim (2004). The Conditions, Means and Methods of the MfS in the GDR: An Analysis of the Post and Telephone Control. Cuvillier Verlag. p. 59. ISBN 3898739880.
  113. ^ Dennis, Mike (2003). "Tackling the Enemy: Quiet Repression and Preventive Decomposition". The Stasi: Myth and Reality. Pearson Education Limited. p. 112. ISBN 0582414229.
  114. ^ a b c Dennis, Mike (2003). "Tackling the enemy- quiet repression and preventive decomposition". The Stasi: Myth and Reality. Pearson Education Limited. p. 114. ISBN 0582414229.
  115. ^ Glaeser, Andreas (2011). Political Epistemics: The Secret Police, the Opposition, and the End of East German Socialism. Chicago: University of Chicago Press. pp. 492–494. ISBN 978-0226297941.
  116. ^ Fulbrook, Mary (2008). The People's State: East German Society from Hitler to Honecker. New Haven: Yale University Press. p. 245. ISBN 9780300144246.
  117. ^ The East German penal system in Torgau from 1950 to 1990
  118. ^ "After the fall: The hidden trauma behind the Berlin Wall". irct.org. IRCT. Archived from the original on 9 September 2021. Retrieved 9 September 2021.
  119. ^ Oltermann, Philip (6 November 2019). "'I've been shafted twice': Stasi victims and their quest for compensation". The Guardian. Retrieved 9 September 2021.
  120. ^ Boroch, Wilfried (1996). "Social policy as an institutional transformation problem". Transition Economies. 31 (3): 139–146.
  121. ^ Zatlin, Jonathan R. (2007). The Currency of Socialism: Money and Political Culture in East Germany.[page needed]
  122. ^ Görtemaker, Manfred (26 March 2009). "Probleme der inneren Einigung". Bundeszentrale für politische Bildung (in German). Retrieved 19 October 2024.
  123. ^ "Federal Office of Political Education". The Shortest History of Germany: From Roman Frontier to the Heart of Europe - A Retelling for Our Times. The Experiment, LLC. 2019. ISBN 9781615195701.
  124. ^ Sleifer, Jaap (2006). "Planning Ahead and Falling Behind: The East German Economy in Comparison with West Germany 1936–2002". High Growth of an Underachiever?. Walter de Gruyter GmbH & Co KG. p. 66. ISBN 9783050085395 – via Google Books.
  125. ^ Sperlich, Peter W. (2006). Oppression and Scarcity: The History and Institutional Structure of the Marxist-Leninist Government of East Germany and Some Perspectives on Life in a Socialist System. Greenwood Publishing Group. p. 191. ISBN 978-0-275-97565-4. Archived from the original on 16 May 2016. Retrieved 14 October 2015.
  126. ^ "Ich liebe Thüringen, ich liebe Deutschland" [I love Thuringia, I love Germany] (in German). Archived from the original on 1 February 2017. Retrieved 20 January 2017.
  127. ^ "East Germany: country population". Populstat.info. Archived from the original on 11 August 2010. Retrieved 28 March 2010.
  128. ^ Laar, Mart (2010). The Power of Freedom: Central and Eastern Europe After 1945 (PDF). Centre for European Studies. p. 58. Archived from the original (PDF) on 11 November 2013. Retrieved 5 April 2012. In the period between the Second World War and 1961, a total of 3.8 million people emigrated from East to West Germany.
  129. ^ "Germany Population – Historical Background". Country-studies.com. Archived from the original on 1 November 2009. Retrieved 28 March 2010.
  130. ^ Destatis.de Archived 13 August 2009 at the Wayback Machine page 17
  131. ^ "Population by area in 1,000". DESTATIS – Statistisches Bundesamt. Archived from the original on 11 August 2018. Retrieved 11 August 2018.
  132. ^ "Zusammenfassende Übersichten – Eheschließungen, Geborene und Gestorbene 1946 bis 2015". DESTATIS – Statistisches Bundesamt. Archived from the original on 11 August 2018. Retrieved 11 August 2018.
  133. ^ "Leipzig, Germany Population 1950–2019". www.macrotrends.net. Archived from the original on 28 September 2019. Retrieved 28 September 2019.
  134. ^ "Dresden, Germany Population 1950–2019". www.macrotrends.net. Archived from the original on 28 September 2019. Retrieved 28 September 2019.
  135. ^ a b c d e f g h i j k l Paxton, J. (2016). The Statesman's Year-Book 1990–91. Springer. ISBN 978-0-230-27119-7.
  136. ^ Fulbrook, Mary (January 1957). "The Limits Of Totalitarianism: God, State and Society in the GDR". Transactions of the Royal Historical Society. 7 (1): 25–52. doi:10.2307/3679269. JSTOR 3679269. S2CID 162448768.
  137. ^ Toth, Helena. "Dialogue as a Strategy of Struggle: Religious Politics in East Germany, 1957–1968" (PDF). Contemporary European History. Cambridge University Press. p. 174.
  138. ^ de Silva, Brendan (2000). "The Protestant Church and the East German State: an organisational perspective". In Cooke, Paul; Grix, Jonathan (eds.). East Germany: Continuity and Change. German Monitor. Amsterdam: Rodopi B.V. pp. 104–105. ISBN 978-90-420-0579-2. Archived from the original on 3 June 2016. Retrieved 21 September 2015 – via Google Books. The SED will refrain from talks with the churches, since it must be seen as an 'atheistic party against the Church'. Thus, negotiations must be led by the State, which is understood to be non-partisan, namely by the state Secretary for Church Affairs. But decisions on Church policies are to be made exclusively 'in the party' [...].
  139. ^ Paul Tillich. Christianity and the Encounter of the World Religions (New York: Columbia University Press, 1963), p. 20.
  140. ^ Fulbrook, The Limits Of Totalitarianism: God, State and Society in the GDR [ISBN missing] [page needed]
  141. ^ Martin Onnasch, "Konflikt und Kompromiss: Die Haltung der evangelischen Kirchen zu den gesellschaftlichen Veränderungen in der DDR am Anfang der fünfziger Jahre," ["Conflict and compromise: the position of the Protestant churches with regard to social changes in the GDR at the beginning of the 1950s"], Kirchliche Zeitgeschichte / Halbjahresschrift für Theologie und Geschichtswisseschaft, 1990, Vol. 3 Issue 1, pp. 152–165.
  142. ^ a b Bowers, Stephen R. (Spring 1982). "Private Institutions in Service to the State: The German Democratic Republic's Church in Socialism". East European Quarterly. 16 (1): 73–86.
  143. ^ "Startseite - Manfred Stolpe" (in German). 29 December 2020. Retrieved 7 October 2024.
  144. ^ Augustine, Dolores L. (2004). "The Impact of Two Reunification-Era Debates on the East German Sense of Identity". German Studies Review. 27 (3): 563–578. doi:10.2307/4140983. JSTOR 4140983.
  145. ^ Schaefer, Bernd (2010). The East German State and the Catholic Church, 1945–1989. Berghahn Books. ISBN 978-1-84545-852-2. Archived from the original on 3 June 2016. Retrieved 14 October 2015. ch 1
  146. ^ Webb, Adrian (2008). Routledge Companion to Central and Eastern Europe since 1919. Routledge, Taylor & Francis. p. 185. ISBN 978-0-203-92817-2. Archived from the original on 27 April 2016. Retrieved 14 October 2015.
  147. ^ Pence and Betts, Socialist modern: East German everyday culture and politics. p. 37 for Maaz, 58.
  148. ^ "The Secret of East German Censorship – Who's Watching Who?". blogs.hss.ed.ac.uk. Archived from the original on 16 December 2017. Retrieved 15 December 2017.
  149. ^ Bericht auf wdr4.de vom 22. Juli 2007 Archived 27 January 2016 at the Wayback Machine, retrieved 30 September 2014.
  150. ^ Götz Hintze: Rocklexikon der DDR. 2. Auflage. Schwarzkopf & Schwarzkopf, Berlin 2000, ISBN 3-89602-303-9, Eintrag zum Internationalen Schlagerfestival Dresden
  151. ^ Informationen zu Chris Doerk Archived 28 April 2016 at the Wayback Machine, retrieved 23 December 2010.
  152. ^ "ROTE GITARREN – Die Offizielle Homepage" [ROTE GITARREN – The official homepage]. rote-gitarren.de (in German). Archived from the original on 19 October 2017. Retrieved 15 December 2017.
  153. ^ "Rote Gitarren". Deutsche Mugge (in German). Archived from the original on 19 October 2017. Retrieved 15 December 2017.
  154. ^ "Karel Gott". DDR-Tanzmusik (in German). Archived from the original on 19 October 2017. Retrieved 15 December 2017.
  155. ^ "Omega". Deutsche Mugge (in German). Archived from the original on 19 October 2017. Retrieved 15 December 2017.
  156. ^ "Biografija: Muzičar Dado Topić". Opusteno.rs. Archived from the original on 12 April 2017. Retrieved 19 December 2017.
  157. ^ Brown, Timothy S. "'Keeping it Real' in a Different 'Hood: (African-) Americanization and Hip-hop in Germany." In The Vinyl Ain't Final: Hip Hop and the Globalization of Black Popular Culture, ed. by Dipannita Basu and Sidney J. Lemelle, pp. 137–150. London
  158. ^ Elflein, Dietmar [de]. "From Krauts with Attitudes to Turks with Attitudes: Some Aspects of Hip-Hop History in Germany". Popular Music. 17 (3). Cambridge University Press: 225–265. October 1998. eISSN 1474-0095. ISSN 0261-1430.
  159. ^ Davies, Cecil William (1977). Theatre for the People: The Story of the Volksbühne. Manchester University Press. p. 126. ISBN 978-0-7190-0666-1.
  160. ^ Lys, Franziska; Dreyer, Michael (2017). Virtual Walls?: Political Unification and Cultural Difference in Contemporary Germany. Boydell & Brewer. ISBN 978-1-57113-980-1.
  161. ^ "Interview With Conductor Kurt Masur: 'The Spirit of 1989 Has Been Exhausted'". Spiegel Online. 12 October 2010. Archived from the original on 19 October 2017. Retrieved 15 December 2017.
  162. ^ Tynan, Kenneth (11 January 1976). "Brecht Would Not Applaud His Theater Today". The New York Times. Archived from the original on 14 September 2016. Retrieved 1 September 2016.
  163. ^ Joshua Feinstein, The Triumph of the Ordinary: Depictions of Daily Life in the East German Cinema, 1949–1989 (Chapel Hill, NC: University of North Carolina Press, 2002), 80–109. ISBN 978-0-8078-5385-6
  164. ^ Harkin, Patrick (2011). "Brecht on 17 June: Establishing the Facts". In Bradley, Laura; Leeder, Karen (eds.). Brecht and the GDR: Politics, Culture, Posterity. Edinburgh German Yearbook. Vol. 5. Rochester, NY: Camden House. pp. 84–99. ISBN 978-1-57113-492-9.
  165. ^ Gezen, Ela E. (2018). Brecht, Turkish Theater, and Turkish-German Literature: Reception, Adaptation, and Innovation After 1960. London: Boydell & Brewer. pp. 80–85. ISBN 978-1-64014-024-0.
  166. ^ Wekwerth, Manfred (2012). Daring to Play: A Brecht Companion. London: Routledge. pp. 101–07. ISBN 978-1-136-70911-1.
  167. ^ Bradley, Laura (2006). Brecht and Political Theatre: The Mother on Stage. London: Clarendon Press. pp. 108–12, 129–31. ISBN 978-0-19-928658-4.
  168. ^ Rockwell, John (25 February 2006). "Benno Besson, 83, Director of Plays and Brecht Disciple, Is Dead". The New York Times. Retrieved 4 June 2024.
  169. ^ "Berlin East germany". www.berlinstory-andtravels.info. Archived from the original on 22 December 2017. Retrieved 19 December 2017.
  170. ^ "Friedrichstadt-Palast". Archived from the original on 4 March 2018. Retrieved 8 February 2018.
  171. ^ "Das BE – ein Theater für Zeitgenossen". Berliner-ensemble.de. Archived from the original on 30 May 2010. Retrieved 28 March 2010.
  172. ^ "Deutsches Theater: Home". Deutsches-theater.de. Archived from the original on 26 March 2010. Retrieved 28 March 2010.
  173. ^ "Gorki.de". Gorki.de. Archived from the original on 23 March 2010. Retrieved 28 March 2010.
  174. ^ "Volksbühne Berlin". Volksbuehne-berlin.de. Archived from the original on 23 March 2010. Retrieved 28 March 2010.
  175. ^ Cooke, Paul (2005). Representing East Germany Since Unification: From Colonization to Nostalgia. Berg Publishers. p. 146. ISBN 978-1-84520-189-0. Archived from the original on 26 March 2015. Retrieved 14 October 2015.
  176. ^ "DEFA – Stiftung – Home". Defa-stiftung.de. Archived from the original on 26 April 2008. Retrieved 28 March 2010.
  177. ^ LISUM, Filmernst-Kinobüro im. "Filmdatenbank | Das Schulgespenst | Inhalt". Filmernst | Das Kompetenzzentrum für Film – Schule – Kino im Land Brandenburg (in German). Retrieved 7 October 2022.
  178. ^ Müller, Beate (200). Stasi-Zensur-Machtdiskurse: Publikationsgeschichten und Materialien zu Jurek Beckers Werk (in German). Berlin: Max Niemeyer Verlag. pp. 129–30. ISBN 978-3-484-35110-3.
  179. ^ Heiduschke, Sebastian (2013). The Women's Film, Konrad Wolf, and Defa After the "Biermann Affair": Solo Sunny (Konrad Wolf, 1980). New York: Palgrave Macmillan. pp. 115–21. doi:10.1057/9781137322326_14. ISBN 978-1-137-32232-6. Retrieved 21 January 2022.
  180. ^ Scott, Sheena (5 November 2019). "Films And The Fall Of The Berlin Wall: A Cinematic History, Post-1989". Forbes.
  181. ^ Cook, Roger F. (28 June 2007). "Good Bye, Lenin!: Free-Market Nostalgia for Socialist Consumerism". Seminar: A Journal of Germanic Studies. 43 (2). German Studies Canada: 206–219. doi:10.1353/smr.2007.0027. ISSN 1911-026X. S2CID 201759614.
  182. ^ 2006 Academy Award for "The Lives of Others" Archived 10 October 2011 at the Wayback Machine,
  183. ^ Enns, Anthony (1 December 2007). "The politics of Ostalgie: post-socialist nostalgia in recent German film". Screen. 48 (4). Oxford University Press: 475–91. doi:10.1093/screen/hjm049. ISSN 0036-9543.
  184. ^ Helmstaedt, Karin (19 July 2000). "East German Doping Trial". The Globe and Mail. Berlin. Retrieved 5 September 2019.
  185. ^ Hartgens and Kuipers (2004), p. 515
  186. ^ Kicman, A.T.; Gower, D.B. (July 2003). "Anabolic steroids in sport: biochemical, clinical and analytical perspectives". Annals of Clinical Biochemistry. 40 (Pt 4): 321–56. doi:10.1258/000456303766476977. PMID 12880534. S2CID 24339701. Archived from the original on 29 June 2012.
  187. ^ Sources:
  188. ^ "1974 FIFA World Cup Germany, Germany FR". FIFA.com. Archived from the original on 27 January 2017. Retrieved 27 January 2017.
  189. ^ Beard, Stephen (4 November 2019). "30 years after the fall of the Berlin Wall, Germany recalls the economic gulf between East and West". NPR/Marketplace.
  190. ^ "'76 E. German Nuclear Incident Described". Los Angeles Times. 21 January 1990.
  191. ^ Grotelüschen, Frank [de] "East German nuclear plant demolition proves challenging". Deutsche Welle. 13 January 2010.
  192. ^ Blum, Martin (Winter 2000). "Remaking the East German Past: 'Ostalgie,' Identity, and Material Culture". Journal of Popular Culture. 34 (3): 229–54.
  193. ^ Naughton, Leonie (2002). That Was the Wild East: Film Culture, Unification, and the 'New' Germany. University of Michigan Press. p. 14. ISBN 978-0-472-08888-1. Archived from the original on 21 May 2016. Retrieved 14 October 2015.
  194. ^ Bickford, Andrew (2011). Fallen Elites: The Military Other in Post-Unification Germany. Stanford University Press. p. 10. ISBN 978-0-8047-7396-6. Archived from the original on 27 April 2016. Retrieved 14 October 2015.
  195. ^ Barnstone, Deborah Ascher (2005). The Transparent State: Architecture and Politics in Postwar Germany. Psychology Press. p. 92. ISBN 978-0-203-79988-8. Archived from the original on 7 May 2016. Retrieved 14 October 2015.
  196. ^ Connolly, Kate (31 May 2007). "Educated women leave east German men behind". The Guardian. Archived from the original on 17 November 2018. Retrieved 16 November 2018.
  197. ^ a b Bonstein, Julia (3 July 2009). "Homesick for a Dictatorship: Majority of Eastern Germans Feel Life Better under Communism". Der Spiegel. ISSN 2195-1349. Today, 20 years after the fall of the Berlin Wall, 57 percent, or an absolute majority, of eastern Germans defend the former East Germany.' The GDR had more good sides than bad sides. There were some problems, but life was good there,' say 49 percent of those polled. Eight percent of eastern Germans flatly oppose all criticism of their former home and agree with the statement: 'The GDR had, for the most part, good sides. Life there was happier and better than in reunified Germany today."'
  198. ^ Hou, Yushi (2 October 2017). "Rewriting ideal history: The Ostalgie expression in Goodbye, Lenin (2003)". University of Southampton Centre for International Film Research. Retrieved 9 July 2020.
  199. ^ Dick, Wolfgang (3 October 2013). "Ostalgia: Romanticizing the GDR". Deutsche Welle. Retrieved 19 March 2021.
  200. ^ "33 Jahre Wiedervereinigung".
  201. ^ Hoyer, Katja (7 March 2024). "What's 'wrong' with east Germany? Look to its long neglect by the wealthy west". The Guardian.
  202. ^ Welle (www.dw.com), Deutsche (6 February 2020). "Why is everyone in Germany talking about Thuringia and AfD?". Deutsche Welle. Retrieved 18 March 2021.
  203. ^ a b "Die Rechten ziehen in den Osten, Ausländer in den Westen". KATAPULT-Magazin. 3 April 2016. Archived from the original on 9 June 2023. Retrieved 29 June 2023.
  204. ^ a b "Ausländische Bevölkerung nach Ländern – bpb". Bundeszentrale für politische Bildung. Archived from the original on 7 May 2019. Retrieved 12 November 2017.
  205. ^ a b "Ausländeranteil in Deutschland nach Bundesländern". www.laenderdaten.de. Archived from the original on 12 July 2018. Retrieved 12 November 2017.
  206. ^ "Only the Old Embrace God in Former East Germany". Spiegel. Retrieved 2 July 2012.
  207. ^ "East Germany world's most godless area". The Local. 20 April 2012. Retrieved 31 December 2021.
  208. ^ Kamann, Matthias [de], Facius, Gernot [de] "Why Eastern Germany is the Most Godless Place On Earth". Die Welt. 2012. Archived from the original on 26 August 2012. Retrieved 24 May 2009.
  209. ^ "East Germany the 'most atheistic' of any region". Dialog International. 2012. Retrieved 24 May 2009.
  210. ^ "Eastern Germany: the most godless place on Earth". The Guardian. 2012. Archived from the original on 26 August 2012. Retrieved 24 May 2009.
  211. ^ "Only the Old embrace God in former East-Germany". Spiegel Online. 2012. Retrieved 24 May 2009.

Sources

Further reading

General

Historiography and memory

Preceded by German Democratic Republic
(concurrent with the
Federal Republic of Germany)

1949–1990
Succeeded by