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"According to John 20:1–10, Mary Magdalene went to the tomb alone when it was still dark and saw that the stone had already been rolled away."
John 20:1-10 does not say Mary Magdalen was alone, but only that she went to the tomb, there is no mention that she was specifically/explicitly alone, and whoever wrote this clearly had the intention of trying to make John's telling of the event contradictory to the synoptics.
Here is what John says:
"Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”
Mary Magdalene (sometimes called Mary of Magdala, or simply the Magdalene, Magdalena or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. She is mentioned by name twelve times in the canonical gospels, more than most of the apostles and more than any other woman in the gospels, other than Jesus's family. Mary's epithet Magdalene may be a toponymic surname, meaning that she came from the town of Magdala, a fishing town on the western shore of the Sea of Galilee in Roman Judea.
The Gospel of Luke chapter 8 lists Mary Magdalene as one of the women who travelled with Jesus and helped support his ministry "out of their resources", indicating that she was probably wealthy. The same passage also states that seven demons had been driven out of her, a statement which is repeated from Mark 16. In all four canonical gospels, Mary Magdalene is a witness to the crucifixion of Jesus and, in the Synoptic Gospels, she is also present at his burial. All four gospels identify her, either alone or as a member of a larger group of women which includes Jesus's mother, as the first to witness the empty tomb, and, either alone or as a member of a group, as the first to witness Jesus's resurrection.
Mary Magdalene is considered to be a saint by the Catholic, Eastern Orthodox, Anglican, and Lutheran denominations. In 2016, Pope Francis raised the level of liturgical memory on July 22 from memorial to feast, and for her to be referred to as the "Apostle of the apostles". Other Protestant churches honor her as a heroine of the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions. 197.245.50.26 (talk) 07:19, 4 March 2024 (UTC)[reply]
Have moved the section from near the top of the page to the 'Legacy' section where it was already being covered (two areas of the page focused on the same premise and material) and edited to combine the two. Randy Kryn (talk) 16:53, 11 November 2024 (UTC)[reply]